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Updated: September 24, 2025
Oda Hidenobu, grandson of Nobunaga, Masuda Nagamori, and Sanada Masayuki, with his son, were ordered to take the tonsure and retire to the monastery of Koya-san. The fief of Uesugi Kagekatsu was reduced from 1,200,000 koku in Aizu to 300,000 koku in Yonezawa; and the 800,000 koku of the Satake family in Hitachi were exchanged for 200,000 koku in Akita.
When Nobunaga rose to power, he favoured the Jesuits in many ways not because of any sympathy with their creed, for he never dreamed of becoming a Christian, but because he thought that their influence would be of service to him in his campaign against Buddhism. Like the Jesuits themselves, Nobunaga had no scruple about means in his pursuit of ends.
He even went so far as to hand over his castle of Nagahama to Katsuiye, and to endure insults which in ordinary circumstances must have been resented with the sword. Tradition describes a grand memorial ceremony organized in Kyoto by Hideyoshi in honour of Nobunaga, and, on that occasion, incidents are said to have occurred which bear the impress of romance.
In this strait the people of Sakai appealed to a celebrated Buddhist priest named Kennyo, and through his intercession Hideyoshi agreed to ransom the town for a payment of twenty thousand ryo. The funds thus obtained were devoted to the repair of the palaces of the Emperor and the shogun, a measure which won for Nobunaga the applause of the whole of Kyoto. Oda Nobunaga was now in fact shogun.
A fifth was afterwards added, Tokugawa Iyeyasu, also a famous name in Japan. It was through his dealings with the Buddhists that Nobunaga made himself best known in history. He had lived among them in his early years, and had learned to hate and despise them. Having been educated in the Shinto faith, the ancient religion of Japan, he looked on the priests of Buddhism as enemies to the true faith.
From 1470 to 1573, the province of Tosa was governed by the Ichijo, but, in the latter year, Motochika, head of the Chosokabe, one of the seven vassal families of the Ichijo, usurped the province, and then received orders from Oda Nobunaga to conquer the other three provinces of the island in the interests of Nobunaga's son.
Accordingly the withdrawal was allowed to take place unmolested. The life of the Tokugawa chieftain was placed in great jeopardy by the Mitsuhide incident. After being brilliantly received by Nobunaga at Azuchi, Ieyasu, at his host's suggestion, had made a sightseeing excursion to Kyoto, whence he prolonged his journey to Osaka and finally to Sakai.
One day, in a moment of merriment, Nobunaga put the head of the captain under his arm and played on it with his fan, saying that he would make a drum of it. This pleasantry was not to the taste of the haughty captain, who nursed a desire for revenge, behind which perhaps lay a wish to seize the power of the chief. The traitor did not have long to wait.
Thereafter, the Ashikaga fell, and their successor, Oda Nobunaga, made no attempt to re-open commerce with China, while his successor, Toyotomi Hideyoshi, planned the invasion of the Middle Kingdom, so that the sword was more in evidence than the soroban.
Some of the bags thus used are preserved by the noble family of Nijo to this day. The annals go so far as to allege that deaths from cold and starvation occurred among the courtiers. An important fact is that one of the provincial magnates who contributed to the succour of the Court at this period was Oda Nobuhide of Owari, father of the celebrated Oda Nobunaga.
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