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He stood between the Jesuits and the Throne when, in reply to an appeal from Buddhist priests, the Emperor Okimachi, for the second time, issued an anti-Christian decree ; he granted a site for a church and a residence at Azuchi on Lake Biwa, where his new castle stood; he addressed to various powerful feudatories letters signifying a desire for the spread of Christianity; he frequently made handsome presents to the fathers, and whenever they visited him he showed himself accessible and gracious.

But, in order to gratify Nobunaga by simulating need of his assistance, a despatch was sent to Azuchi begging him to come and personally direct the capture of the fort and the shattering of Terumoto's army. Among Nobunaga's vassal barons at that time was Akechi Mitsuhide.

Again, after the construction of the famous castle at Azuchi, to which reference will be made hereafter, Nobunaga, desiring to have a record compiled in commemoration of the event, asked a celebrated priest, Sakugen, to undertake the composition and penning of the document.

But when fire-arms were introduced in 1542, massively constructed castles began to be built. These were in general patterned after Western models, but with many minor modifications. The first of these fortresses was built at Azuchi, in Omi, under the auspices of Oda Nobunaga. Commenced in 1576, the work was completed in 1579.

Mitsuhide then proceeded to Azuchi and having pillaged the castle, returned to Kyoto, where he was received in audience by the Emperor, and he then took the title of shogun. Nobunaga was assassinated on the second day of the sixth month, according to Japanese reckoning.

It lasted for five years, and ended in the subjection of as many provinces, namely, Harima, Tamba, Tango, Tajima, and Inaba. Hideyoshi then returned to Azuchi and presented to Nobunaga an immense quantity of spolia opima which are said to have exceeded five thousand in number and to have covered all the ground around the castle.

At all events, when, as stated above, Hideyoshi's message of invitation reached Nobunaga at Azuchi, the latter gave orders for the despatch of a strong force to Takamatsu, one body, consisting of some thirty thousand men, being placed under the command of Mitsuhide.

Accordingly the withdrawal was allowed to take place unmolested. The life of the Tokugawa chieftain was placed in great jeopardy by the Mitsuhide incident. After being brilliantly received by Nobunaga at Azuchi, Ieyasu, at his host's suggestion, had made a sightseeing excursion to Kyoto, whence he prolonged his journey to Osaka and finally to Sakai.

It is noteworthy that, before leaving Azuchi, Hideyoshi declared to Nobunaga his intention of conquering Kyushu after the reduction of Chugoku, and thereafter he announced his purpose of crossing to Korea and making that country the basis of a campaign against China. "When that is effected," Hideyoshi is quoted as saying, "the three countries, China, Korea, and Japan, will be one.