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The Nhambiquaras are a numerous tribe, covering a large region. But they have no general organization. Each group of families acts for itself. Half a dozen years previously they had been very hostile, and Colonel Rondon had to guard his camp and exercise every precaution to guarantee his safety, while at the same time successfully endeavoring to avoid the necessity of himself shedding blood.
It appeared, however, that the Nhambiquaras had made a descent on the Parecis village in the momentary absence of the men of the village; but the latter, notified by the screaming of the women, had returned in time to rescue them. The negro was with them and, having a good rifle, he killed one of the aggressors.
In many savage tribes the men go absolutely naked, but the women wear a breech-clout or loincloth. In certain tribes we saw near Lake Victoria Nyanza, and on the upper White Nile, both men and women were practically naked. Among these Nhambiquaras the women were more completely naked than the men, although the difference was not essential. The men wore a string around the waist.
Failure to remember this fact is one of the obstacles in the way of securing a proper appreciation of the needs and the results, of South American exploration. At the Juruena we met a party of Nhambiquaras, very friendly and sociable, and very glad to see Colonel Rondon.
In mid-afternoon we came to the mouth of a big and swift affluent entering from the right. It was undoubtedly the Bandeira, which we had crossed well toward its head, some ten days before, on our road to Bonofacio. The Nhambiquaras had then told Colonel Rondon that it flowed into the Duvida. After its junction, with the added volume of water, the river widened without losing its depth.
This has for long been a station where the Nhambiquaras at intervals built their ephemeral villages and tilled the soil with the rude and destructive cultivation of savages. There were several abandoned old fields, where the dense growth of rank fern hid the tangle of burnt and fallen logs. Nor had the Nhambiquaras been long absent.
Next day we journeyed to the telegraph station at Bonofacio, through alternate spells of glaring sunshine and heavy rain. On the way we stopped at an aldea-village of Nhambiquaras. We first met a couple of men going to hunt, with bows and arrows longer than themselves.
The Nhambiquaras received Kermit with the utmost cordiality, and gave him pineapple-wine to drink. They were stark naked as usual; they had no hammocks or blankets, and their huts were flimsy shelters of palm-branches. Yet they were in fine condition. Half a dozen of the men and a couple of boys accompanied Kermit back to our camp, paying not slightest heed to the rain which was falling.
Sooner or later these criminals or outlaws will have to be brought to justice; it will not do to let their crimes go unpunished. Twice soldiers have deserted and fled to the Nhambiquaras. The runaways were well received, were given wives, and adopted into the tribe. The country when opened will be a healthy abode for white settlers.
From here Father Zahm returned to Tapirapoan, accompanied by Sigg. From this point we were to enter a still wilder region, the land of the naked Nhambiquaras. On February 3 the weather cleared and we started with the mule-train and two ox-carts.
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