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But Hardy is so much a special pleader for Tess, that the argument suffers and a grave fault is apparent when the story's climax is studied. There is an intrusion of what seems like factitious melodrama instead of that tissue of events which one expects from a stern necessitarian.
It is noticeable that the most effective intellects inclined to necessitarian conclusions: some in the shape of Calvinism, some in the corresponding philosophic form of Spinozism. From both alike there came an absolute submission to the decrees of God, and a passionate devotion to his service; while the morality of Free-will is cold and calculating.
Now, a necessitarian, believing that our actions follow from our characters, and that our characters follow from our organization, our education, and our circumstances, is apt to be, with more or less of consciousness on his part, a fatalist as to his own actions, and to believe that his nature is such, or that his education and circumstances have so moulded his character, that nothing can now prevent him from feeling and acting in a particular way, or at least that no effort of his own can hinder it.
I had formed an opinion by no means favourable to the innocence of Mr. Jean Desmarais; and I took especial care that the Necessitarian, who would only have thought robbery and murder pieces of ill-luck, should undergo a most rigorous examination. I remembered that he had seen me put the packet into the escritoire; and this circumstance was alone sufficient to arouse my suspicion.
"A tree is not responsible," said the Necessitarian, "yet we cut it down, if it bears no fruit; and we cut off the natural branches, and insert new scions, if its fruit is not to our liking. A musquito is irresponsible, yet we kill it when it gives us pain. A horse is irresponsible, yet we caress it when it gives us pleasure." "So man is no more than a tree, a musquito, or a horse!
As we have seen in the last section, the argument of the necessitarian is frequently directed against a false issue; but the point is worthy of a still more careful consideration. We shall never cease to admire the logical dexterity with which the champions of necessity assail and worry their adversaries.
But if any one denies that a man does what he pleases when he does what he pleases; or if he affirms that he pleases without pleasing, or chooses without choosing, or prefers without preferring, we shall leave him to the logic of the necessitarian and the physician. We have no idea that he will ever be able to refute the volumes that have been written to confound him.
Half an hour's conversation with him is enough to make a necessitarian of anybody. Accordingly, he is more complained of than blamed by his enemies. His moments of softness by his family, and when recurring to old college days, are hailed by all as a relief to the vehement working of the intellectual machine, a relief equally to himself and others.
There is another false conception, by which the necessitarian fortifies himself in his opposition to the freedom of the will. As he identifies the sensibility and the will, so when the indifference of the latter is spoken of, the language is understood to mean that the mind is indifferent, and destitute of all feeling or emotion.
It is an admission which, in our opinion, will show the scheme of necessity to be insecure in its foundation, and disjointed in all its parts. With the light of this distinction in our minds, it will be easy to follow and expose the sophistries of the necessitarian.
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