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Updated: July 29, 2025


The most important modifications of extension are rest and motion. Among the modes of thought are understanding and will. These belong in the sphere of determinate and transitory being and do not hold of the natura naturans: God is exalted above all modality, above will and understanding, as above motion and rest.

Both the men, according to their several creeds, felt the full thunder of the psalm of life as they had never heard it before; MacIan felt God the Father, benignant in all His energies, and Turnbull that ultimate anonymous energy, that Natura Naturans, which is the whole theme of Lucretius. It was down this clamorous ladder of life that they went down to die.

G.H. Lewes, on 'Spinoza's Life and Works, where effect is defined as cause realised; the natura naturans conceived as natura naturata; and cause or causation is define as simply change. When, says Mr. Lewes, the change is completed, we name the result effect. It is only a matter of naming.

I have heard, that among the Generallity of our People, who being not much addicted to Revelation, have much concern'd themselves about Demonstrations, a Generation have risen up, who to solve the Difficulties of Supernatural Systems, imagine a mighty vast Something, who has no Form but what represents him to them as one Great Eye: This infinite Optick they imagine to be Natura Naturans, or Power-forming; and that as we pretend the Soul of Man has a Similitude in quality to its Original, according to a Notion some People have, who read that so much ridicul'd Old Legend, call'd Bible, That Man was made in the Image of his Maker: The Soul of Man, therefore, in the Opinion of these Naturallists, is one vast Optick Power diffus'd through him into all his Parts, but seated principally in his Head.

His was a mind always in solution, which the divine order of things, as it is called, could not precipitate into any of the traditional forms of crystallization, and in which the time to come was already fermenting. The principle of growth was in the young literary hack, and he must obey it or die. His was to the last a natura naturans, never a naturata.

For though his "Natura Naturans," or Nature Active, may in a manner be called the Creator of his "Natura Naturata," or Nature Passive, these are consubstantial and co-eternal, neither being before or after the other. Thus for him there was no beginning of the Universe and there could be no end. There was no creation out of nothing, nor any omen of weariness, decay, or death in the eternal order.

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