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Updated: May 25, 2025
It will be obvious that as Manas in passing from level to level is unable to free itself completely from the matter of each, the Kâmarûpa will show the presence of each grosser kind which has succeeded in retaining its connection with it.
Its length of life varies according to the amount of the lower Manas which animates it, but as this is all the while in process of fading out, its intellect is a steadily diminishing quantity, though it may possess a great deal of a certain sort of animal cunning; and even quite towards the end of its career it is still able to communicate by borrowing temporary intelligence from the medium.
The ordinary man, however, usually allows himself to be so pitiably enslaved by all sorts of base desires that a certain portion of this lower Manas becomes very closely interwoven with Kâma, and when the separation takes place, his life in Kâmaloka being over, the mânasic principle has, as it were, to be torn apart, the degraded portion remaining within the Kâmarûpa.
The speaker is the Brahmana, which Nilakantha explains to mean 'the Brahmana named Manas or Mind'. Instead of such a learned interpretation, we may take it as implying that the Brahmana is repeating the answer which Bhutatman, i.e., Prajapati or Jiva, made to Word. The Brahmana is the real speaker. He recites the words of Jiva.
No resistance was offered, and a few weeks later Hami was also occupied. The Tungani retreated on the approach of the Chinese, and assembled their main force for the defense of the two towns of Urumtsi and Manas, which are situated on the northern side of the eastern spurs of the Tian Shan.
This is, no doubt, a very material method of expressing the great mystery of the reflection of the higher Manas in the lower, but since only those who have passed the portals of initiation can fully comprehend this, we must content ourselves with the nearest approximation to exactitude which is possible to us; and as a matter of fact, a very fairly accurate idea of what actually takes place will be obtained by adopting the hypothesis that the mânasic principle sends down a portion of itself into the lower world of physical life at each incarnation, and expects to be able to withdraw it again at the end of the life, enriched by all its varied experiences.
The place was carried by storm at the close of four hours' fighting and slaughter, during which 6,000 men were stated to have been killed. Kinshun followed up his victory by a rapid march on Urumtsi. That town surrendered without a blow, and many hundred fugitives were cut down by the unsparing Manchu cavalry, which pursued them along the road to Manas, their last place of shelter.
Manas or Mind is held to be something like a Mind-Stuff, from which all individual minds are built up and which Mind-Stuff is held to be eternal. Atman, or Spirit, is held to be an eternal principle, from which the Selves or Souls are differentiated. The Atman, or Spirit, or Self, is regarded as much higher than Mind, which is its tool and instrument of expression.
All the leaders taken were tortured before execution as rebels, and even the bodies of the dead chiefs were exhumed in order that they might be subjected to indignity. The siege of Manas was interesting both for the stubbornness of the attack and defense, and also as marking the successful termination of the Chinese campaign against the Tungani.
Also by the power of Manas he is able to read the most secret thoughts of others, and to tell their characters." These great Masters are above all petty sectarian distinctions. They may have ascended to their exalted position along the paths of the many religions, or they may have walked the path of no-denomination, sect, or body.
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