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Updated: May 28, 2025


Following this barbarous recrudescence of religious persecution and the transmission of over one thousand messages by Bahá’í communities, some in writing and others telegraphically, to His Majesty the Sháh, the Government, the Majlis and the Senate, and reinforcing the wide publicity given in the world’s leading newspapers and the numerous protests voiced by scholars, statesmen, government envoys and people of eminence such as Pandit Nehru, Eleanor Roosevelt, Professor Gilbert Murray and Professor A. Toynbee, a written communication accompanied by a memorandum listing the atrocities perpetrated throughout the Persian provinces, was submitted in Geneva to the Secretary General of the United Nations, who appointed a commission of United Nations officers, headed by the High Commissioner for Refugees, instructing its members to contact the Persian Foreign Minister and urge him to obtain from his government in Ṭihrán a formal assurance that the rights of the Bahá’í minority in that land would be protected.

Following the seizure and the destruction of the dome of the community’s national administrative headquarters, the occupation of similar institutions in all provinces, the government declaration to the Majlis outlawing the Faith and a virulent press and radio campaign, distorting its history, calumniating its Founders, misrepresenting its tenets and obscuring its aims and purposes, a series of atrocities has been perpetrated in rapid succession throughout the length and breadth of the land against members of a sorely-tried community.

It was formally launched by the government’s official pronouncement in the Majlis outlawing the Faith and banning its activities throughout the land. It was soon followed by the senseless and uncivilized demolition of the imposing dome of the Bahá’í Central Administrative Headquarters in the capital.

They are between three and ten inches high, and those using them for the first time in the slippery Hammam must be careful. "Majlis"=sitting. The postures of coition, ethnologically curious and interesting, are subjects so extensive that they require a volume rather than a note.

The Upavishta, majlis, or sitting postures, when one or both "sit at squat" somewhat like birds, appear utterly impossible to Europeans who lack the pliability of the Eastern's limbs. Their object in congress is to avoid tension of the muscles which would shorten the period of enjoyment.

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