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And in that Flom Jordan above-seyd, was oure Lorde baptized of seynt John; and the voys of God the Fadre was herd seyenge. Hic est Filius meus dilectus, &c.; that is to seye, This is my beloved sone, in the whiche I am well plesed; herethe hym. And the Holy Gost alyghte upon hym, in lyknesse of a colver: and so at his baptizynge, was alle the hool trynytee.

And on that mount, appered Crist to Seynt Thomas the apostle, and bade him assaye his woundes; and there beleeved he first, and seyde, Dominus meus et Deus meus; that is to seye, my Lord and my God. In the same chirche, besyde the awteer, weren alle the aposteles on Whytsonday, whan the Holy Gost descended on hem, in lyknesse of fuyr.

For there was thanne an enchantour in the contree, that deled with wycche craft, that men clepten Taknia, that he his enchauntementes cowde make him in lyknesse of an angel, and wente often tymes and lay with maydenes: and therfore Marie dredde, lest it hadde ben Taknia, that cam for to desceyve the maydenes. And therfore sche conjured the angel, that he scholde telle hire, zif it were he or no.

And he leet make an ymage in the lyknesse of his fadre, and constreyned alle his subgettes for to worschipe it. And anon begonnen othere lordes to do the same. And so begonnen the ydoles and symulacres first.

Also at the righte syde of that dede See, dwellethe zit the wife of Lothe, in lyknesse of a salt ston; fur that schee loked behinde hire, whan the cytees sonken into helle. This Lothe was Araammes sone, that was brother to Abraham. And Sarra Abrahames wife, and Melcha Nachors wif, weren sustren to the seyd Lothe. And the same Sarra was of elde 90 zeer, when Ysaac hire sone was goten on hire.

For symulacres ben ymages made aftre lyknesse of men or of wommen, or of the sonne or of the mone, or of ony best, or of ony kyndely thing: and ydoles, is an ymage made of lewed wille of a man, that man may not fynden among kyndely thinges; as an ymage, that hathe 4 hedes, on of a man, another of an hors, or of an ox, or of sum other best, that no man hathe seyn aftre kyndely disposicioun.

And whan thei han eten, the monk smytethe eft sones on the gardyn zate with the clyket; and than anon alle the bestes retornen azen to here places, that thei come fro. And thei seyn, that theise bestes ben soules of worthi men, that resemblen in lyknesse of the bestes, that ben faire: and therfore thei zeve hem mete, for the love of God.

And then sche seyde, that he myghte not ben hire lemman: but sche bad him gon azen unto his fellowes, and make him knyghte, and come azen upon the morwe, and sche scholde come out of the cave before him; and thanne come and kysse hire on the mowthe, and have no drede; for I schalle do the no maner harm, alle be it that thou see me in lyknesse of a dragoun.