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They should eye the promises suiting that cause; viz. the promises of God's guiding "the blind by a way which they know not: of making darkness light before them, and crooked things straight," Isa. xlii. 16; and of "guiding continually," Isa. lviii. 11; see also Isa. xlix. 10.; lvii. 18.; and they would act faith on these and the like promises, as now made sure by Jesus.
In the space of the lviii. yardes and a halfe before, I would place all the ordinarie Veliti, in thesame behinde, the extraordinarie, which wil come to be a thousande for a space, and mindyng to have the space that ought to be within the armie, to be every waie Clix. yardes, it is mete that the five battailes, whiche are placed in the hedde, and those whiche are placed in the taile, occupie not any parte of the space, whiche the flanckes keepe: and therefore it shall be convenient, that the five battailes behinde, doe touche with the fronte, the taile of their flanckes, and those afore, with the taile to touche he hedde, after soche sorte, that upon every corner of the ame armie, there maie remaine a space, to receive an other battaile: and for that there bee fower spaces, I would take fower bandes of the extraordinarie Pikes, and in every corner I would place one, and the twoo Ansignes of the foresaied Pikes, whiche shall remain overplus, I would sette in the middest of the rome of this armie, in a square battaile, on the hedde whereof, should stande the generall capitaine, with his menne about him.
LVIII. About the same time, when the praetor consulted him, whether it was his pleasure that the tribunals should take cognizance of accusations of treason, he replied, "The laws ought to be put in execution;" and he did put them in execution most severely.
LVIII. That the said Resident Bristow did, in consequence of the renewal to him of the said instructions as aforesaid, endeavor to limit and put in order the Nabob's expenses; but he was in that particular traversed and counteracted, and in the end wholly defeated, by the minister, Hyder Beg Khân.
Anhang, I-XII, Vol. II, pp. 896-9. [Footnote 40: See Neue Bibl. der schönen Wissenschaften, LVIII, p.
"Is it such a fast that I have chosen, a day for a man to afflict his soul? Is it to bow down his head as a bulrush?" Isa. lviii. 5. But why condemned then, and smiled upon now? Why? Because done in hypocrisy then, and in sincerity now.
These fascinating characters, outlined by the imagination of the troubadours, set their seal and sanction upon this truth. LVIII. We do not attach ourselves permanently to any possessions, excepting in proportion to the trouble, toil and longing which they have cost us.
It also teaches us, that if we would even now discern the glories that are in the holiest of all, we must look through Jesus to them, even through the veil, 'that is to say, his flesh. Yea, it teaches us that we may, by faith through him, attain to a kind of a presence, at least of the beauty and sweetness of them. LVIII. Of the doors of the inner Temple.
John i. 5, and of darkness; 1 Thess. v. 5, yea, under the "power of darkness;" Col. i. 13. John xii. 35. 1 John ii. 11, "walking in darkness;" 1 John i. 6, and "abiding in darkness." 1 Pet. ii. 9. 1 Thess. v. 4. John xii. 46, "We wander and go astray as soon as we are born, speaking lies," Psal. lviii. 3. Yea, we "go astray in the greatness of our folly," Prov. v. 22.
On Plate LVIII. in representations of the stone capitals of two votive pillars from the shrine of Aphrodite at Idalion, we see various phallic emblems; including the familiar Sun disc and Crescent moon in conjunction. The same remark applies to Plate LIX., where two more such pillars are illustrated.
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