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See above, pp. 183, 560. Obverse ll. 33, 37. See above, p. 185. See p. 186. See p. 183. See pp. 417, 598. Jensen's Kosmologie, pp. 483, 484. See p. 529. See pp. 111, 171, 190. See chapter v. See Koldewey in Zeitschrift für Assyriologie, ii. 403-430. See the valuable chapter in Peters' work on Nippur, ii. 214-234. Proceedings of the American Oriental Society, 1896, p. 166.
Jensen seems to have solved the chief difficulties. Jensen and Zimmern interpret "he drew the pictures," referring the phrase to the contours of the stars; but the parallelism speaks in favor of connecting the words with the "year." The divisions of the year or seasons seem to be meant. I.e., the planet Marduk, or Jupiter. I.e., with Nibir. See Jensen, Kosmologie, p. 354.
Aos and Dauke. Rawlinson, iv. 25. See p. 79. See Jensen, Keils Bibl.. 3, 1, p. 108, note 5. Tiele, Gesch. p. 126, apparently identifies Innanna of Hallabi with Tashmit, but, so far as I can see, without sufficient reason. Here written En-lil, as the Bel of Nippur. See Jensen, Kosmologie, pp. 449-456.
In the course of this elaboration, many new ideas and new rites were introduced. The official cult passed in some important particulars far beyond popular practices. Gen. xi. 4. Or 'as high as mountains'; e.g., Nebuchadnezzar II., IR. 58, col. viii. ll. 61-63; and so frequently the Neo-Babylonian kings. Kosmologie, pp. 185-195. Or Kharsag-gal-kurkura; see p. 558. See p. 458.
We only know the name through Eusebius' extract from Alexander Polyhistor's digest of Berosus. The form, therefore, cannot be vouched for. For fuller proof, see the chapter on "The Cosmology of the Babylonians." Literally, 'Ea shall be his name, his as mine. According to Syncellus. In cuneiform texts the old Bel is at times invoked as the creator of mankind. Kosmologie, pp. 293, 294.
Balawat, col. v. ll. 4, 5. Kar = fortress. See Sayce, Hibbert Lectures, p. 438, and Jensen's important note, Kosmologie, pp. 492-494. See pp. 124, 125. Cylinder, l. 61. See pp. 117 seq. We may therefore expect, some day, to come across the name Marduk in Assyrian texts earlier than the ninth century. See p. 131.
Lit., 'places, here used as a synonym for 'heavens, as an Assyrian commentator expressly states. I.e., Ea. See above, p. 424, note 3. The complete proof is brought by Jensen, Kosmologie, pp. 246-253. Kosmologie, p. 199. Magie und Wahrsagekunst der Chaldaer, p. 163. See the illustration in Jensen's Kosmologie, pl. 3. The word used also means "cities."
The restored text in Haupt's edition of the Nimrodepos, pp. 134-149. Zimmern ingeniously suggests la bir, "not pure," instead of the rendering 'old. Isaiah i. 1. See Jensen's remarks, Kosmologie, p. 387. Gen. xix. Hughes, Dictionary of Islam, sub "Ad" and "Salih". See above, p. 488, note 2. Lit., 'construct a house'; house is used for any kind of structure in general.
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