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Updated: May 9, 2025
They had tried hard to grow wheat, and not altogether without success. But on the whole the settlements had failed to support themselves. After the establishment of Kerikeri, Marsden had refused to send more flour from Sydney. He himself had been so successful with his farm that he expected others to do the same. If they would not work, he said, neither should they eat.
The missionaries were not exposed to this awful carnage, but their position can only be described as terrible. Several of these were slaughtered in cold blood at the very doors of the station at Kerikeri. The Maoris were inflamed with the lust for blood; they gloated over the sufferings of their enemies.
The stations were not far apart, and constant brotherly intercourse was maintained between the occupants. When the Wesleyans fled from their homes in the turmoil of 1827, it was to Kerikeri and Paihia that they betook themselves in the first place, and it was Marsden's parsonage at Parramatta that sheltered them afterwards.
Every doctrine, every argument, every rule, was clearly conceived and arranged in his mind, ready for immediate use. Upon the shelves of the Kerikeri library reposed one volume of special interest. This was Marsden's copy of Hooker's "Ecclesiastical Polity," which had been publicly presented to the bishop on his arrival in Sydney.
The Wesleyans were panic-stricken and fled overland to Kerikeri. They were received there and at Paihia with brotherly welcome by men who felt that their own turn might soon come. "It is not easy," writes Bishop Williams, "to describe this breach which had been made upon the mission body."
As the night proved dark and stormy, and as our boat was crowded with natives, our passage down the Kerikeri river became both disagreeable and dangerous. The river being filled with rocks, some under, and others just above the water, we were obliged to keep a good look-out.
Learning, teaching, and translating occupied the brotherhood at Paihia, while Davis was farming at Kerikeri or Waimate, and the Wesleyans were founding a station further north at Whangaroa. Outside these quiet spots there was still turmoil and bloodshed. The year 1827 was a particularly stormy period. Hongi raided Whangaroa and there received a dangerous wound.
Outwardly the most striking achievements of these schools were the annual examinations which took place at the close of the years 1828 to 1830. Twice the scholars from Paihia and Rangihoua were taken by boat to Kerikeri, where the proceedings lasted for two or three days, and always finished with a generous feast.
Selwyn himself did not belong to the Tractarians, but he admired them from afar, and he was influenced to a great extent by the same spirit. The key to much of the subsequent history of the New Zealand Church may be found in a spectacle which might be seen at Kerikeri in the year after the bishop's arrival.
An offer from Hongi of a site opposite to his own pa was accepted, and Marsden bought for four dozen axes a large piece of ground on the Kerikeri River, at the extreme north-west of the Bay. Here, in a sheltered vale and amid the sound of waterfalls, the new mission station was established. To it the fresh workers were assigned, Butler taking the chief place.
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