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Updated: May 28, 2025
Randolph Keim, a representative of the press, who went through the whole campaign, and in 1870 published a graphic history of it. The day we left Supply we, had another dose of sleet and snow, but nevertheless we made good time, and by night-fall reached Bluff Creek. In twenty-four hours more we made Fort Dodge, and on the 6th of March arrived at Fort Hays.
Philo, the great Jewish Platonist, living in Alexandria at the close of the last century B.C. and in the first half of the first century after Christ, speaks of the Logos in terms that, to our ears, seem purely Christian. Keim speaks of him as about sixty or seventy years old at that time, and puts his birth at about B.C. 20.
Keim must be of weight, but on the whole I think it will be safest and fairest to say that, while the round assertion that the author of the Epistle was ignorant of our Gospel is not justified, the positive evidence that he made use of it is not sufficiently clear to be pressed controversially.
Keim, it will be remembered, argues against the Johannean authorship of the Gospel, and yet on this particular point he seems to be almost an advocate for the side to which he is opposed. John. There is room for another opinion.
I envy that gifted man the deep delight he will have in his work, and the splendid reward he will have in the love and the debt of all coming generations. Only, may he be really sent to us, and that soon! Theodor Keim comes nearest a far- off glimpse of that eminent service of any New Testament scholar I know.
Keim urges, strong reasons for its adoption. The characters of the two owners of the name Celsus, so far as they can be judged from the work of Origen on the one hand and Lucian on the other, are the same. Both are distinguished for their opposition to magical arts.
He judged Him to be an amiable enthusiast, from whom Rome had nothing to fear. So he went out and pronounced His acquittal: "I find in Him no fault at all." On Pilate there is an essay of extraordinary subtlety and power in Candlish's Scripture Characters. Acts xviii. 14-16. ethnos, not laos: they were speaking to a heathen. Keim calls it "a very flagrant lie."
In his Life of Jesus, Keim also remarks that although some of the disciples may have been married, most of them were probably about twenty years of age. Professor Starbuck, placing on one side both historical and anthropological aspects, set himself the task of examining cases of the present day.
Randolph Keim, a representative of the press, who went through the whole campaign, and in 1870 published a graphic history of it. The day we left Supply we, had another dose of sleet and snow, but nevertheless we made good time, and by night-fall reached Bluff Creek. In twenty-four hours more we made Fort Dodge, and on the 6th of March arrived at Fort Hays.
"War, war, on both frontiers," is Keim's obsessing vision. War being inevitable and salutary, it cannot come too soon. The duty of hate, he urges on all the youth of Germany, maidens as well as men. It is said that Keim is the only man of the day who can maintain before an audience of Christians such a proposition as this: "We must learn to hate, and to hate with method.
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