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In lieu of an Ibn Ezra or a Maimonides, we have Jehuda Hachassid and Eliezer of Worms, with their mystical books of devotion, Sefer Chassidim, Rokeach, etc., filled with pietistic reflections on the other world, in which the earth figures as a "vale of tears." Poetry likewise took on the dismal hue of its environment.

"That lay of pearled tears is the wide-famed Lament, which is sung in all the scattered tents of Jacob throughout the world. "On the ninth day of the month which is called Ab, on the anniversary of Jerusalem's destruction by Titus Vespasianus. "Yes, that is the song of Sion, which Jehuda ben Halevy sang with his dying breath amid the holy ruins of Jerusalem.

"She, whom the Rabbi loved, was a woe-begone poor darling, a mourning picture of desolation ... and her name was Jerusalem." Jehuda ben Halevy, like the Crusaders, makes his pilgrimage to Jerusalem; and there, amid the ruins, sings a song of Sion which has become famous among his people:

On breaking a jug full of water on a public road. M. If a jug full of water breaks on a public road and its contents cause a person to slip, or if in any way one is injured by the pieces, he who carries the jug is liable for any injury. Rabbi Jehuda, however, says he is only liable if he breaks it intentionally. G. It was Elijah's custom to frequent the Rabbi's council chamber.

A mournful national feeling pervades the Jewish literature of the time. Recollections of torments endured enflamed all hearts. A series of chronicles were thus produced that record the centuries of Jewish martyrdom Jocha-sin, Shebet Jehuda, Emek ha-Bacha, etc.

This dark treatise contains the whole scheme of the metempsychosis, deducing the progress of the soul through all her stages. The next is "Dr. "Whittington and his Cat" is the work of that mysterious Rabbi, Jehuda Hannasi, containing a defence of the Gemara of the Jerusalem Misna, and its just preference to that of Babylon, contrary to the vulgar opinion. "The Hind and Panther." "Tommy Potts."

G. Rabbi Jehuda says on the authority of Samuel, that the book of Esther does not defile the hands , i.e., that this book was not given by the inspiration of God. Samuel, however, explained that Esther was dictated by the Spirit of God, but only to be orally repeated, and not to be written.

One week he had unfortunately seen a street mountebank, and this carried off his muscular imitativeness in sad divergence from New Hebrew poetry, after the model of Jehuda ha-Levi.

Thence it is a half-day's journey to a village in the desert, where there are buried R. David and R. Jehuda and Abaji, R. Kurdiah, Rab Sechora, and Rab Ada. Thence it is a day's journey to the river Raga, where there is the sepulchre of King Zedekiah. Upon it is a large cupola. Thence it is a day's journey to the city of Kufa, where there is the sepulchre of King Jeconiah.

Before Maimonides, if there had been one dogma of Judaism at all, it was the Election of Israel. Jehuda Halevi, the greatest of the Hebrew poets of the Middle Ages, had at the beginning of the twelfth century, some half century before Maimonides, given expression to this in the famous epigram: 'Israel is to the nations like the heart to the limbs.