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Updated: July 28, 2025
Two days later, Arthur received Frank Hurrell's answer to his letter. It was characteristic of Frank that he should take such pains to reply at length to the inquiry, and it was clear that he had lost none of his old interest in odd personalities. He analysed Oliver Haddo's character with the patience of a scientific man studying a new species in which he is passionately concerned.
Invoking the aid of the preternatural, he taught his brother that the hollow behind the house was haunted by a monstrous and malevolent phantom, to which, in the plenitude of his imagination, he gave the name of Peningre. Gradually the child discovered that Peningre was an illusion, and began to suspect that other ideas of Hurrell's might be illusions too.
Hurrell Froude was a brilliant talker, a consummate dialectician, and an ardent proselytising controversialist. But his young listener knew a little history, and perceived that, to put it mildly, there were gaps in Hurrell's knowledge.
He was kind to Froude for Hurrell's sake, and introduced him to the reading set. The fascination of his character acted at once as a spell. Froude attended his sermons, and was fascinated still more. For a time, however, the effect was merely aesthetic. The young man enjoyed the voice, the eloquence, the thinking power of the preacher as he might have enjoyed a sonata of Beethoven's.
This was the period, as everybody knows, of the Oxford Movement, in which Hurrell Froude acted as a pioneer. Hurrell's ideal was the Church of the Middle Ages represented by Thomas Becket. In the vacations he brought some of his Tractarian friends home with him, and Anthony listened to their talk. Strange talk it seemed. They found out, these young men, that Dr.
He recovered himself at home, his father's coldness and unkindness notwithstanding. But it was not until he went to Oxford that his real intellectual life began, and that he realised his own powers. In October, 1836, four months after Hurrell's death, he came into residence at Oriel. That distinguished society was then at the climax of its fame; Dr.
Hurrell, it should be said, inflicted severe discipline upon himself to curb his own refractory nature. In applying the same to his little brother he showed that he did not understand the difference between Anthony's character and his own. But lack of insight and want of sympathy were among Hurrell's acknowledged defects.
Although most of his brothers and sisters were too old to be his companions, the group in which his first years were passed was an unusually spirited and vivacious one. Newman, who was one of Hurrell's visitors from Oxford, has described the young girls "blooming and in high spirits," full of gaiety and charm.* * Newman's Letters and Correspondence, ii. 73. The Froudes were a remarkable family.
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