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A Peace of God must be proclaimed, not as between the Haves and the Have-nots, not between the proletariat and the capitalists, not between the so-called cultured classes and the uncultured, but between those who are ready for a mutual exchange of experience, a give-and-take of their tradition on both sides.

For these Peter analysed the distinction are, or may be, for all alike. There is no grabbing here; a man may share the overflowing sun not with one but with all. The down-at-heels, limping, broken, army of the Have-Nots are not denied such beauty and such peace as this, if they will but take it and be glad.

As the Church has become more powerful in the world, it has lost its power over men's hearts. To some it has seemed an institution for the relief of poverty, to others the support of the "haves" against the "have-nots," but to too few has it been the home of spiritual adventures, the maintainer of spiritual values.

The "have-nots" cheered him, but the "haves" shivered at his coming, for every thinking man knew that it implied war with Europe. Napoleon saw the danger of relying merely on malcontents and sought to arouse a truly national feeling.

Every one of these fellows had a different idea of how he wanted the world to be run, and every one had a different idea of how to bring about the change. Life was an endless struggle between the haves and the have-nots, and the question of how the have-nots were to turn out the haves was called "tactics."

There is no bond of sympathy between the givers and the receivers. Thus the Haves and the Have-nots, the opulent and the indigent, stand at the two extremes of the social scale, and a wide gulf is fixed between them. Among rude and savage people, the condition of poverty is uniform. Provided the bare appetites are satisfied, suffering is scarcely felt.

And for the idle, the gay, the fair, the well-dressed and wealthy, the sturdy workman of his own rough way felt something of the uncharitable disdain which the laborious have-nots too usually entertain for the prosperous haves. But the moment the unwelcome intelligence of Madame Dalibard was conveyed to him, the smooth-faced boy swelled into dignity and importance.

So, in the end, above ground you must have the Haves, pursuing pleasure and comfort and beauty, and below ground the Have-nots, the Workers getting continually adapted to the conditions of their labour. Once they were there, they would no doubt have to pay rent, and not a little of it, for the ventilation of their caverns; and if they refused, they would starve or be suffocated for arrears.

Continuous effort, or patient labour, is for the Spaniard an insupportable thing. Half through indolence, half through pride, he cannot bend to work. A Spaniard will blush to work; he will not blush to beg! It is in this way that society mainly consists of two classes the savers and the wasters, the provident and the improvident, the thrifty and the thriftless, the Haves and the Have-nots.

The Haves and the Have-Nots there they are, and there is no getting round the ugly fact. "Denis," said Peter, "would lend me money if I asked him. You heard him offer. But I am not going to ask him. We are none of us going to ask him.