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"Ha! mean ye that Sir Gottfried is a LEG?" cried Sir Karl, knitting his brows. "Now, by my blessed patron, Saint Buffo of Bonn, had any other but Ludwig of Hombourg so said, I would have cloven him from skull to chine." "By Saint Bugo of Katzenellenbogen, I will prove my words on Sir Gottfried's body not on thine, old brother-in-arms. And to do the knave justice, he is a good lance.
Now, if Ebbo had heard of the rumour, he would certainly have given the lie direct, and taken the whole defence on himself; and it may be feared that, just as his cause might have been, Master Gottfried's faith did not stretch to believing that it would make his sixteen-year-old arm equal to the brutal might of Lassla of Trautbach.
The same applies to mediæval narrative-verse: it is, with one or two exceptions or half exceptions, such as "The Chanson de Roland" and Gottfried's "Tristan und Isolde," decidedly wearisome; a thing to study, but scarcely a thing to delight in.
Soon in immense hordes they fell upon the imperial realm, forcing their way in mighty hosts up the Rhine, the Maese, and the Seine, and washing out the memory of Gottfried's murder in torrents of blood, while the brand spread ruin far and wide. The chief attack was made on Paris, which the Norsemen invested and besieged for a year and a half.
The stones in Nostradamus' "Lives of the Troubadours," the incidents in Gottfried's "Tristan und Isolde," nay, the adventures even in our expunged English "Morte d'Arthur," relating to the birth of Sir Galahad, are as explicit as anything in Brantôme or the Queen of Navarre; the most delicate love songs of Provence and Germany are cobwebs spun round Decameronian situations.
At the same time, the old legends of the cruelty of the Jews towards Christian children, which we had seen hideously illustrated in "Gottfried's Chronicle," hovered gloomily before my young mind.
Zanti's connection with the bookshop was of the very slenderest, that that was indeed entirely Herr Gottfried's affair, and that it was used by the large and smiling gentleman as a cloak and a covering. As a cloak and a covering to what? Well, at any rate, to some large and complicated game that a great number of gentlemen were engaged in playing.
He found consolation in wandering with Uncle Gottfried when he was in the neighborhood. He became more and more friendly with him, and sympathized with his independent temper. He understood so well now Gottfried's delight in tramping the roads without a tie in the world!
At last Tristan is banished the court, and takes refuge with a duke of Arundel in Sussex, named Jovelin, who has a daughter, named Isot of the White Hand, of whom he becomes enamoured. Here Gottfried's story ends, unfinished, but it is continued in the other versions. Isot of the White Hand is married to Tristan, but remains a virgin.
Yet if we seek again to account to ourselves for this astonishing impression of modernness which we receive from Gottfried's poem, we recognize that it is due to something far more important than the mere precocious psychological interest; nay, rather, that this psychological interest is itself dependent upon the fact which makes "Tristan und Isolde," so modern to our feelings.
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