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In trying he reached a garden, guarded by cherubim, where the holy cedar was. There he learned that one being only could teach him to be immortal, and that being, Adra-Khasis, had been translated to the Land of the Silver Sky. Adra-Khasis, was the Chaldean Noah. Gilgames sought him and the story of the deluge follows. But with a difference.

Probably it originated in the matrix of nations which the table-land of Asia was. But only in Chaldean myth, and subsequently in Hebrew legend, was the flood ascribed to sin. Gilgames' quest, meanwhile, could not have been wholly vain. In an archaic inscription it is stated that the city of Erech was built in olden times by the deified Gilgames.

Ishtar, described in an Assyrian inscription as Our Lady of Girdles, was the original Venus, as Gilgames was perhaps the prototype of Hercules. The legend of his labours is represented on a seal of Sargon of Akkad, a king who ruled fifty-seven hundred years ago. In the epic, Gilgames, betrayed by Ishtar, tried to find out how not to die.

Among the literary products of the period was the great Chaldæan Epic in twelve books, recording the adventures of the hero Gilgames, and embodying the Chaldæan story of the Deluge. The supremacy over western Asia passed to Khammurabi, along with sovereignty over Babylonia, and he assumed the title of "King of the land of the Amorites." So too did his great-grandson, Ammi-ditana.

One of the exercises of the Sumerian schoolboy bids him "rise like the dawn, if he would excel in the school of the scribes." Purely literary texts were numerous, especially poems, though nothing corresponding to the Egyptian novel has been met with. The epic of Gilgames, composed by Sin-liqi-unnini, has already been referred to.

It represents a man and a woman stretching their hands to a tree. Behind the woman writhes a snake. The tree, known as the holy cedar of Eridu, the fruit of which stimulated desire, is described in an epic that recites the adventures of Gilgames. Gilgames was the national hero of Chaldea. The story of his loves with Ishtar is repeated in the Samson and Delilah myth.

Its twelve books answered to the twelve signs of the Zodiac, and the eleventh accordingly contains the episode of the Deluge. Gilgames was the son of a royal mother, whose son was fated to slay his grandfather, and who was consequently confined in a tower. But an eagle carried him to a place of safety, and when he grew up he delivered Erech from its foes, and made it the seat of his kingdom.

In revenge the goddess persuaded her father Anu to create a winged bull, which should work havoc in the country of the Babylonians. But Gilgames destroyed the bull, an achievement, however, for which he was punished by Heaven. Ea-bani died of the bite of a gadfly, and his spirit mounted to the skies, while Gilgames himself was smitten by a sore disease.

Exceptionally, exceptional beings such as Gilgames and Adra-Khasis might be translated to the land of the Silver Sky, as Elijah was translated to heaven, but otherwise the only mortals that could reach it were kings, for a king, in becoming sovereign, became, ipso facto, celestial.