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Updated: May 3, 2025
It is BETWEEN the idea and the object that the truth-relation is to be sought and it involves both terms. But the 'intellectualistic' position, if I understand Mr. Pratt rightly, is that, altho we can use this fundamentum, this mass of go-between experience, for TESTING truth, yet the truth-relation in itself remains as something apart. It means, in Mr.
In the relation of master and servant, the fundamentum relationis is the fact that the one has undertaken, or is compelled, to perform certain services for the benefit, and at the bidding of the other.
All that is meant by the distinction between fundamentum and titulus is that, whereas it can be clearly demonstrated by natural law that the goods of the earth, which are given by God for the benefit of the whole of mankind, cannot be made use of to their full advantage unless they are made the subject of private ownership, particular goods cannot be demonstrated to be the lawful property of this or that person unless some human act has intervened.
The meaning in both these instances must be, that a resemblance existed between the facts which constituted the fundamentum relationis. This resemblance may exist in all conceivable gradations, from perfect undistinguishableness to something extremely slight.
Pratt denies none of these verifying 'workings' for which I have pleaded, but only insists on their inability to serve as the fundamentum of the truth-relation, it seems that there is really nothing in the line of FACT about which we differ, and that the issue between us is solely as to how far the notion of workableness or verifiability is an essential part of the notion of 'trueness' 'trueness' being Dr.
I have two sensations; we will suppose them to be simple ones; two sensations of white, or one sensation of white and another of black. I call the first two sensations like; the last two unlike. What is the fact or phenomenon constituting the fundamentum of this relation? The two sensations first, and then what we call a feeling of resemblance, or of want of resemblance.
The meaning in both these instances must be, that a resemblance existed between the facts which constituted the fundamentum relationis. This resemblance may exist in all conceivable gradations, from perfect undistinguishableness to something extremely slight.
Some hymns were untouched e.g., the three hymns of the Blessed Sacrament, the Ave Maris Stella, which is rhythmic prose, not verse, and the hymn of the Angels, which was sufficiently perfect. The metre of three hymns, Tibi Christe splendor Patris, and the Urbs Jerusalem and Angularis fundamentum were changed. The Jesuits have been censured very bitterly for their work of correction.
In the relation of master and servant, the fundamentum relationis is the fact that the one has undertaken, or is compelled, to perform certain services for the benefit and at the bidding of the other.
I now formally ask of Professor Pratt to tell what this 'as'-ness in itself CONSISTS in for it seems to me that it ought to consist in something assignable and describable, and not remain a pure mystery, and I promise that if he can assign any determination of it whatever which I cannot successfully refer to some specification of what in this article I have called the empirical fundamentum, I will confess my stupidity cheerfully, and will agree never to publish a line upon this subject of truth again.
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