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They contained men of learning, wit, and piety, but the average has been described by a member of it, Firenzuola, who says: 'These well-fed gentlemen with the capacious cowls do not pass their time in barefooted journeys and in sermons, but sit in elegant slippers with their hands crossed over their paunches, in charming cells wainscoted with cyprus-wood.
Satires, ii. But the characteristic vice of the Italian was not coarse sensuality. He required the fascination of the fancy to be added to the allurement of the senses. It is this which makes the Capitoli of the burlesque poets, of men of note like Berni, La Casa, Varchi, Mauro, Molsa, Dolce, Bembo, Firenzuola, Bronzino, Aretino, and de' Medici, so amazing.
Her eyes blue as the heavens overhead were not of the colour most approved by Firenzuola, nor was her hair of the golden brown which that arbiter commends. Had Firenzuola seen her, it may well be that he had altered or modified his views.
Then, feigning a tiff, he would close his manuscript, and all the ladies with their birdlike voices would beseech him with "Oh, no, Messer Firenzuola, please go on again; it's SO charming!" while, as if by accident, Madonna Selvaggia's moonlike bosom would once more slip out its heavenly silver, perceiving which, Messer Firenzuola would open his manuscript again and proceed with his sweet learning.
The Florentine Firenzuola, in his work on "the perfect beauty of woman," says she must have blond hair and blue eyes, with the pupil not quite black, although the Greeks and Italians preferred it so. The most beautiful color for the eyes, according to this writer, is tané.
In the sixteenth century Firenzuola came forward with his remarkable work on female beauty. We must clearly distinguish in it what he had learned from old authors or from artists, such as the fixing of proportions according to the length of the head, and certain abstract conceptions. What remains is his own genuine observation, illustrated with examples of women and girls from Prato.
In its long complaints, speeches, and descriptions it is at whiles intolerably prolix and dull, but it caught the taste of the age and went through a large number of editions, many with learned annotations, between the appearance of the first authorized edition and the end of the sixteenth century , There were several imitations later, such as the Accademia tusculana of Benedetto Menzini; Firenzuola imitated the third Prosa in his Sacrifizio pastorale; while collections of tales and facetiae such as the Arcadia in Brenta of Giovanni Sagredo equally sought the prestige of the name.
The author calls himself Fileno Addiacciato, from which it would appear that he was a member of the pastoral academy of the Addiaccio, founded at Prato in 1539 by Agnolo Firenzuola.
Firenzuola, who nearly two centuries later pref- aces his collection of tales in a similar manner, with express reference to Boccaccio, comes assuredly nearer to the truth when he puts into the mouth of the queen of the society a formal speech on the mode of spending the hours during the stay which the company proposed to make in the country.
This temper sometimes manifests itself in times of misfortune with a striking sincerity. Some addresses to God are left us from the latter period of Firenzuola, when for years he lay ill of fever, in which, though he expressly declares himself a believing Christian, he shows that his religious consciousness is essentially theistic.
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