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Updated: May 16, 2025


In April 1647, there had been a vigorous resumption of the Church- question in the Commons, in consequence of the Report of a Committee on obstructions which had arisen to the Presbyterian settlement. There was great sluggishness all over the country in establishing elderships and classes; returns from counties were deficient; even in London the Provincial Synod had not yet met!

But the thing for the present to be insisted upon, against the Erastian and prelatical party, is, the divine right of authority and power for church government, which is in congregational presbyteries or elderships, in reference to their respective congregations.

They divided the kingdom into provinces, the provinces into classes, and the classes into presbyteries or elderships; and established by successive votes a regular gradation of authority among these new judicatories, which amounted, if we may believe the ordinance, to no fewer than ten thousand. But neither of the great religious parties was satisfied. 1.

VIII. Now, there being one general visible Church, having a government set in it of divine right, and that government belonging primarily to the whole body of Christ; secondarily, to the parts or members thereof; must it not necessarily follow, that the more generally and extensively Christ's ordinance of church government is managed in greater and more general assemblies, the more fully the perfection and end of the government, viz. the edification of the whole body of Christ, is attained; and on the contrary, the more particularly and singly church government is exercised, as in presbyteries, or single congregational elderships, the more imperfect it is, and the less it attains to the principal end: consequently, if there be a divine warrant for church government by single congregational elderships, is it not much more for church government by presbyteries, and synods, or councils, wherein more complete provision is made for the edification of the general Church or body of Jesus Christ?

How will that stand with the other passages before cited? or with p. 17, where it being objected to him, that he takes away from elderships all power of spiritual censures, his reply neither yieldeth excommunication nor suspension, but admonition alone, and that by the ministers who are a part of the elderships, not by the whole eldership consistorially.

To provide, moreover, for cases not positively enumerated, there were to be commissioners in every ecclesiastical province authorized to decide on such cases, when represented to them by ministers and the elderships. All this, with much more of the same kind, was partly agreed upon, partly still under Parliamentary consideration, in the beginning of 1646.

Having spoken of the lesser, viz. congregational elderships, we come now to the greater ruling assemblies, which are either presbyterial or synodal.

From a clause in the Ordinance it appears that certified ordination in Scotland was to be accepted in England. Lords Journals. Powers of the Congregational Elderships in suspending from Church- membership, and excluding from the Communion.

Concerning these congregational presbyteries, we shall not now take into consideration either, 1. What are the members constituting and making up these elderships; whether ruling elders by divine warrant may be superadded to the pastors and teachers, and so be associated for the government of the congregation.

Or of ministers and elders from several provinces within one nation, called therefore national. Or, 3. Of the Divine Right of Congregational Elderships or Kirk Sessions, for the government of the Church.

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