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Updated: May 27, 2025
Not 'Ort der Entscheidung, as Jeremias, ib. p. 109, proposes. See above, p. 329. I Sam. xxviii. 11. See p. 511. See Schwally, ib. pp. 59-63. Isaiah, viii. 19. One of the names for the priest in Babylonia is Shâ'ilu, i.e., 'inquirer, and the corresponding Hebrew word Shô'êl is similarly used in a few passages of the Old Testament; e.g., Deut. xviii. 11; Micah, vii. 3.
"Not to do as you said not to disgrace " "Marie, where the light shines, I must follow; where the truth beckons, I must go. With a low cry the girl turned and fled from the room. "The Lord alone did lead him." Deut. 32:12. One beautiful summer evening, Henrik Bogstad was baptized in the waters of the Christiania fjord.
In 1 Sam. xxx. we find the Amelekites marching an army into Israel, and sweeping everything before them and this in about eighteen years after they had all been "UTTERLY DESTROYED!" Deut. xx. 16, 17, will probably be quoted against the preceding view. Cities then, as now, were pest-houses of vice they reeked with abominations little practiced in the country.
Do they think this preciseness any other than that which the law of God requireth, even observing of the commandment of God, without adding to it, or diminishing from it, Deut. xii. 32; and keeping the straight path, without declining to the right hand or the left?
No other but such a constitution and investiture, can either be approven of by God, or answer the ends, ultimate or subordinate, of this ordinance, unto the honor of the great institutor, as appears from Prov. viii, 15, 16; Psa. cxlvii, 19, 20, and cxlix, G, 7, 8, 9; Isa. xlix, 23; Rom. xiii, 1, 2, 3, 4; Deut. xvii, 14, 15; 2 Sam. xxiii, 2, 3, 4; Exod. xviii, 21. Confess, chap. 23, § 1.
The Hebrew word Rea, here translated neighbor, does not mean one man, or class of men, in distinction from others, but any one with whom we have to do all descriptions of persons, not merely servants and heathen, but even those who prosecute us in lawsuits, and enemies while in the act of fighting us "As when a man riseth against his NEIGHBOR and slayeth him." Deut. xxii. 26.
If, as is probable, they served in courses corresponding to those of their priests whom they assisted, they were in actual service less than one month annually. Proof. Deut. i. 16, 19. Also Lev. xix. 15. xxiv. 22. "Ye shall have one manner of law as well for the STRANGER, as for one of your own country." So Num. xv. 29.
But even if forever did refer to individual service, we have ample precedents for limiting the term by the jubilee. The same word defines the length of time which Jewish servants served who did not go out at the end of their six years' term. And all admit that they went out at the jubilee. Ex. xxi. 2-6; Deut. xv. 12-17.
"Q. But were not the people of Israel discharged to take any usury or profit for lent money from their brethren? Deut. 23:19.
He it is who blesses the fruit of the womb, and the fruit of the flock, and the fruit of the garden and the field. He is the living God, in whom this world, as well as the world to come, lives and moves and has its being; and only by obeying his laws can man prosper, he and his children after him, upon this earth of God. Deut. viii. 11-18.
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