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This saying is therefore as true as it is ancient: bonum ex causa integra, malum ex quolibet defectu; as also that which states: malum causam habet non efficientem, sed deficientem. And I hope that the meaning of these axioms will be better apprehended after what I have just said.
"Ut alia epistola ad te scripsi, nihil aliud me hic tenet, nisi cura permutandi hoc beneficium, quod defectu temporum multo tenuius est, quam ferebatur. Nollem enim, id quod tanto et temporis impendio quaesivi, et animi sollicitudine, nunc amittere vitio festinandi.
Historical instances will suggest themselves to every reader. Some of the most interesting I have read occur in a brief memoir of the founder of the Bagster Publishing Company issued on the centenary of its opening. De Oraculorum Defectu, quoted by Heubner in his commentary, in loc. stenagmos ama thaumasmo. Heb. x. 19-22.
The Lutheran Confessions neither extend the requirements for Christian union to human teachings and institutions, nor do they limit them to merely a part of the divine doctrines of the Bible. They err neither in excessu nor in defectu.
* Respondeo dicendum, quod homo resurget absque omni defectu humanæ naturæ: quia sicut Deus humanam naturam absque defectu instituit, ita sine defectu reparabit. Deficit autem humana natura dupliciter. Uno modo quia nondum perfectionem ultimam est consecuta. Alio modo, quia jam ab ultima perfectionis recessit. Et primo modo deficit in pueris, secundo modo deficit in senibus.
So the writ against innkeepers is pro defectu hujusmodi hospitatorum. In these instances, neglect only means a failure de facto to keep safely.
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