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Updated: June 21, 2025
As soon as an image begins to deceive us as to its status, it also deceives us as to its correlations, which are what we mean by its "reality." This brings us to the third mode of distinguishing images from sensations, namely, by their causes and effects. I believe this to be the only valid ground of distinction.
Some other correlations are apparently due to the manner in which natural selection can alone act. For instance, Alph.
He did not create, as you think He did, plants or animals or stars. Could He proceed by a variety of means? Must He not act by unity of composition? Moreover, He gave forth principles to be developed, according to His universal law, at the will of the surroundings in which they were placed. Hence a single substance and motion, a single plant, a single animal, but correlations everywhere.
However, the laboratory psychologists nowadays have gone far beyond such superficial claims for correlations of symptoms. With experimental and statistical methods they have gathered ample material which demonstrates the exact degree of probability with which we have a right to expect that certain qualities will occur together.
DR. JAMES J. PUTNAM, Boston: I only want to express my warm sympathy with Dr. Southard's scheme. This careful working out of correlations one would say is a good method of scientific research and must lead to something. I think Dr. Southard would rather avoid the suggestion of CAUSES for the results that he found, but the METHOD appears safe and profitable.
So, again, I do not doubt that some apparent correlations, occurring throughout whole orders, are entirely due to the manner alone in which natural selection can act. For instance, Alph.
The opening of the Panama Canal will mark a new era in our international life and create new and worldwide conditions which, with their vast correlations and consequences, will obtain for hundreds of years to come. We must not wait for events to overtake us unawares.
Since he dealt with phenomena relatively simple when compared with living phenomena, he could, for this very reason, make progress, up to a point. As a chemist, he could seek fairly specific and precise correlations of various concrete environmental factors, and then assume that living beings behaved as did the inorganic objects which he investigated.
The Natural universe of things and beings ends, in man, with the Spiritual universe of similarities or differences which he perceives among the innumerable forms of Nature, relations so multiplied as to seem infinite; for if, up to the present time, no one has been able to enumerate the separate terrestrial creations, who can reckon their correlations?
Actual sensations, in themselves, are not cases of consciousness, because they do not bring in this reference to what is absent. But their connection with consciousness is very close, both through immediate memory, and through the correlations which turn sensations into perceptions.
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