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Certe mihi quantulumcunque cerebri est, malim in bonis studiis consumere, quam in precibus sine mente dictis, in pernoctibus conviviis, in exhauriendis, capacibus pateris, &c." This was not the sort of letter that in the opening years of the eighteenth century even Bishops received from young ladies of rank, who usually took their pleasure in other and lighter ways.
Adulterii poena: Monogamia: Liberorum numerus non finitus. 20. Liberorum educatio: Successionis leges. 21. Patris, propinqui, amicitiae, inimicitiaeque susceptae: homicidii pretium: Hospitalitas. 22. Lotio, victus, ebriorum rixae: consultatio in conviviis. 23. Potus, cibus. 24. Spectacula: aleae furor. 25. Servi, libertini. 26. Fenus ignotum: Agricultura: Anni tempora. 27.
TEMPESTIVIS ... CONVIVIIS: 'even in protracted banquets'. Those banquets which began early in order that they might last long were naturally in bad repute, so that the phrase tempestivum convivium often has almost the sense of 'a debauch'. Thus in Att. 9, 1, 3 Cicero describes himself as being evil spoken of in tempestivis conviviis, i.e. in dissolute society. Cf. pro Arch. 13.
Caret ergo etiam vinulentia et cruditate et insomniis. Sed si aliquid dandum est voluptati, quoniam eius blanditiis non facile obsistimus, divine enim Plato escam malorum appellat voluptatem quod ea videlicet homines capiantur ut pisces, quamquam immoderatis epulis caret senectus, modicis tamen conviviis delectari potest.
XIV. 46 Ego vero propter sermonis delectationem tempestivis quoque conviviis delector, nec cum aequalibus solum, qui pauci admodum restant, sed cum vestra etiam aetate atque vobiscum, habeoque senectuti magnam gratiam, quae mihi sermonis aviditatem auxit, potionis et cibi sustulit.
This first sort of idolothites Pareus calls the sacrifices of idols; and from such, he saith, the Apostle dissuadeth by this argument, Participare epulis idolorum, est idololatria. Of the second sort of idolothites, the Apostle begins to speak in ver. 23. The Corinthians moved a question, Whether they might lawfully eat things sacrificed to idols? In privatis conviviis, saith Pareus.
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