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Myths, themselves, would give half-rational women and men artificially solved philosophical truths that would ease their minds into their jobs, their families, their adultery, their small capitalistic ventures with large levels of greed, and their soap opera, small-life concerns; but she could not conceptualize why their myths had the element of self-preservation.

"Yes; but if a boy never stands still and this one would annoy virtually anyone he encounters with feet like fingernails on a blackboard he will never think beyond his own little movements in the movements and changes of this world. Furthermore he'll never conceptualize permanence and truth and his ideas will be myopic and short term.

Hegel was well aware, as much as recent exponents of anti-intellectualism, that through "static" concepts we transmute and falsify the "fluent" reality. As Professor James says "The essence of life is its continuously changing character; but our concepts are all discontinuous and fixed ... When we conceptualize we cut out and fix, and exclude everything but what we have fixed.

As though it were justified to be cautious upon finishing intimacies with a stranger he did not approve of or to be apathetic with an undertone of supercilious, sneering antipathy, any more than to partake of the carnal episode itself. Still he could not conceptualize anything innately wrong in activity with another man.

She would seem locked away in thoughts and only this, unable to conceptualize a higher and more unfathomable wall than this. Would not Parmenides have been abhorred to hear the "nous" so defiled. She didn't care. And sicknesses of all types were exacerbated all the more in foreign countries even if one were lucky enough to have a native friend like Ms.

There may be a God that is the cause of it all or some large thing that a human brain can't conceptualize enough to peg it with a label and if so I want an impression of the real one as much as I can and not the anthropomorphic god that society is trying to install into my head." "I see," he said. "Do you?" She giggled. He smiled and then sunk morosely within deep contemplation.

But were this stranger to desert him, should he in his loneliness be desperate enough to conceptualize it as such, there would be the continuation of this freedom from others, expectations of him just as he wanted, despite any neediness to the contrary, an uncompromised, unadulterated self in surfeit, in which even the painting of internal and external worlds was perceived not as expression but as a blurring or smudging of the true self by form and colors; and there would be more of the same unbearable loneliness, and emptiness.

Of course this sounds self-contradictory, but as the immediate facts don't sound at all, but simply are, until we conceptualize and name them vocally, the contradiction results only from the conceptual or discursive form being substituted for the real form.

But these concepts are not parts of reality, not real positions taken by it, but suppositions rather, notes taken by ourselves, and you can no more dip up the substance of reality with them than you can dip up water with a net, however finely meshed. When we conceptualize, we cut out and fix, and exclude everything but what we have fixed. A concept means a that-and-no-other.

The abstraction of time itself, the best a woman could conceptualize it, seemed more "eternal" just as the life of any elderly woman would seem successfully "immortal" when there among grandchildren and great-grandchildren. Still, in the scheme of things all was blowing dust. She did not blame her morbid disposition on the night.