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Updated: September 29, 2025
And the attitude of the Radicals of the present British government is the same as that of capitalist collectivists elsewhere. However certain vested interests may suffer, there is nowhere any tendency to weaken capitalism as a whole. Capitalism is to be the chief beneficiary of the new movement. There are many differences of opinion, however, as to the ultimate effect of the collectivist program.
We are Anarchists, and as such recognise no master. Morality resides only in freedom. We are international Collectivists, because we perceive that an existence without social grouping is impossible."
We used to call ourselves Collectivists, and we rejoiced in the prospect of the State doing for us what we ought to do for ourselves. As far as we can see through the blinding mist which now surrounds us, it looks as if the State were about as competent to control trade as to control the weather. Closely related to all these problems is the problem of the women's vote.
He has fused the insight of the syndicalist with the plans of the collectivists under the name of Guild Socialism. His plan calls for co-management of industry by the state and the labor union. It steers a course between exploitation by a bureaucracy in the interests of the consumer the socialist danger and oppressive monopolies by industrial unions the syndicalist danger.
And as the capitalists will soon realize that when the people are shot down by those who call themselves Revolutionists, the Revolution itself will become hateful in the eyes of the masses, they will certainly lend their support to the champions of order even though they are collectivists.
After all, the Collectivists know this themselves. They vaguely understand that a society could not exist if it carried out the principle of "Each according to his deeds." They have a notion that necessaries we do not speak of whims the needs of the individual, do not always correspond to his works.
Collectivism left to itself must degenerate again at once into a state of economic inequality, and accordingly those Collectivists who make the maintenance of economic equilibrium the business of the State, possess at least the merit of consistency. But then the very foundation idea of Anarchism is hereby lost.
Fullerton insisted on holding Wilfrid Burton responsible for every sort of theory that had ever been attributed not merely to socialists, but to communists, anarchists, collectivists, nihilists, and the rest; and nothing would persuade him that the young man was not guilty of all these contradictory enormities of thought.
This is why some collectivists, understanding the impossibility of maintaining a scale of wages in a society inspired by the breath of the Revolution, hasten to proclaim equality of wage. But they meet with new difficulties, and their equality of wages becomes the same unrealizable Utopia as the scale of wages of other collectivists.
Collectivists begin by proclaiming a revolutionary principle the abolition of private property and then they deny it, no sooner than proclaimed, by upholding an organization of production and consumption which originated in private property. They proclaim a revolutionary principle, and ignore the consequences that this principle will inevitably bring about.
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