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Updated: May 2, 2025


In that country they do not keep pigs and fowls, and do not sell live cattle; in the markets there are no butchers' shops and no dealers in intoxicating drink. In buying and selling commodities they use cowries. Only the Chandalas are fishermen and hunters, and sell flesh meat.

The only exception is that of the Chandâlas. That is the name for those who are held to be wicked men, and live apart from others. When they enter the gate of a city or a market-place, they strike a piece of wood to make themselves known, so that men know and avoid them, and do not come into contact with them.

The Khatries or sect next in dignity, being only allowed to hear them read, while the other two read the Satras, or commentaries upon them; but the poor Chandalas are not allowed to enter their temple, or to be present at any religious ceremony. In point of precedence, the Brahmins claim a superiority even to princes, the latter being chosen of Khatry or second sect.

The Kshatriyas called Atirathas, Amvashthas, Ugras, Vaidehas, Swapakas, Pukkasas, Tenas, Nishadas, Sutas, Magadhas, Ayogas, Karanas, Vratyas, and Chandalas, O monarch, have all sprung from the four original orders by intermixture with one another. ""Janaka said, 'When all have sprung from Brahmana alone, how came human beings to have diversity in respect of race?

He then, exclaiming, 'Alas, great is the distress that has overtaken me! fell down from weakness in that hamlet of the Chandalas. The sage began to reflect, saying to himself, 'What is best for me to do now? Indeed, O best of kings, the thought that occupied him was of the means by which he could avoid immediate death.

Indeed, O king a combination of those is known as such in deities and men and Danavas, and Yakshas and spirits and Gandharvas and Kinnaras and great snakes, and Charanas and Pisachas, in celestial Rishis and Rakshasas, in biting flies, and worms, and gnats, and vermin born of filth and rats, and dogs and Swapakas and Chaineyas and Chandalas and Pukkasas in elephants and steeds and asses and tigers, and trees and kine.

Throughout the whole country the people do not kill any living creature, nor drink intoxicating liquor, nor eat onions or garlic. The only exception is that of the Chandalas. When they enter the gate of a city or a market-place, they strike a piece of wood to make themselves known, so that men know and avoid them, and do not come into contact with them.

The king, though grieved at the calamity of his friend, rejoiced that the child was saved from such a death; and giving him the name of Upahâravarma, had him brought up as his own son. Not long after this, Râjahansa went to bathe at a holy place, and in returning, as he passed by a group of Chandâlas, he observed a woman carrying a very beautiful boy.

From the Nishadas again springs up the Madranabha caste whose members are seen to ride on cars drawn by asses. From the Chandalas springs up the caste called Pukkasa whose members are seen to eat the flesh of asses, horses and elephants. These cover themselves with the garments obtained by stripping human corpses. The caste called Kshudra springs from the Vaidehaka.

If not obtained through the grace represented by Mahadeva's boons, the very sovereignty of the three worlds would not be acceptable to me. Let me be born among the very Chandalas but let me still be devoted to the feet of Hara. Without, again, being devoted to that Lord of all creatures, I would not like to have birth in the palace of Indra himself.

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