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The doubt is more charitable than reasonable; for it is a contemporary, himself a monk of Citeaux, who reports, without any comment, this hateful speech. Simon de Montfort, the hero of the crusade, employed similar language.

It is said that news of what was being done was brought to Arnauld, Abbot of Citeaux, one of the commanders of the crusade, and he was told that faithful and heretics were being slaughtered alike. "Slay them all," said he, "God will know His own." The story is told by a contemporary, but only as an on-dit, and may therefore be quite untrue.

The Church recognized her duty of contributing towards the defence of the kingdom, and the chapter-general of the order of Citeaux wrote to Philip the Handsome himself, "On all grounds of natural equity and rules of law we ought to bear our share of such a burden out of the goods which God hath given us."

Never was such activity along educational lines. Almost every cathedral had its school, and many of the abbeys as well, as for example, in France alone, Cluny, Citeaux and Bec, St. Martin of Tours, Laon, Chartres, Rheims and Paris.

The Abbé of Citeaux placed the ducal ring solemnly upon Charles's finger as a symbol, and he was invested with all the prerogatives of his predecessors. From the church, the train wound its way to the Ste.

You need not believe that that is the mouth of the underground passage which runs all the way from the distant hills, through which the Vicomte de Beziers, after telling Simon de Montfort and the Abbot of Citeaux that he would sooner be flayed alive than betray the poor folk who had taken refuge with him, got them all safe away, men, women, and children.

The minister himself, devouring the most sacred things, has had himself elected general of the orders of Citeaux, Cluny, and Premontre, throwing into prison the monks who refused him their votes.

In the end the abbot of Citeaux gave permission for monsieur Arnauld still to inspect the outer buildings and gardens, as he had been in the habit of doing, while his wife and daughters had leave to enter the convent itself when they wished.

This alone recognized the rule of Saint Benedict, taken in its strictest application, and completed by the Charte de Charité, and the use and customs of Citeaux; the two others had adopted the same rule, but revised and modified in the seventeenth century by the Abbé de Rancé, and again one of them, the Belgian congregation, had changed the statutes imposed by that abbot.

Before proscribing, he tried to convert them; he sent to them a great number of missionaries, nearly all taken from the order of Citeaux, and of proved zeal already; many amongst them had successively the title and power of legates; and they went preaching throughout the whole country, communicating with the princes and laic lords, whom they requested to drive away the heretics from their domains, and holding with the heretics themselves conferences which frequently drew a numerous attendance.