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The Brothertown people came from the State of New York, and had now been settled in their western home several years. A log chapel had been erected and school houses provided. The location along the eastern shore of Lake Winnebago was excellent, affording a good soil and water and timber in abundance.
His first appointment was Sheboygan, including the territory between Milwaukee and Green Bay, and extending west as far as Lake Winnebago. Its principal appointments were Sheboygan, Port Washington, Brothertown, Two Rivers and Manitowoc. Having shipped his trunk to Manitowoc, his future home, Brother Frink left Chicago on horseback, Oct. 28th, 1837, for his field of labor.
This new charge contained so much of the old Fond du Lac Mission as had been separated from Brothertown, and, in addition, it swept down along the west side of the Lake as far as Oshkosh. At the Conference of 1843, the charge was continued, and Rev. Harvey S. Bronson was appointed the Pastor. The meetings during the year were still held in log houses, Dr. Mason C. Darling, Hon. Edward Pier and Mr.
The address occupied only twenty minutes. But for effectiveness I never saw its equal. Bending forms and tears, groans and shouts, strangely commingled in the scene. Eternity alone can reveal the results of the day. Among the converts at Brothertown were several interesting cases. I will only refer to one. It is that of a very noted character, who "feared not God, nor regarded man."
In these extended journeys he enjoyed the privilege of preaching the first sermon and forming the first societies in many localities. In 1838 he was sent to Crete Mission on the Kankakee, in the State of Illinois. The following year, 1839, he was sent to Brothertown, as before stated, the name on the Minutes being Deansburg.
In 1840, Brother Halstead was sent to Fond du Lac, his charge including, also, Brothertown, of which a record will be made in a subsequent chapter. During this year he made a visit to Oshkosh. He took an Indian trail on the west side of Lake Winnebago, and after traveling twenty-five miles found himself on the bank of Fox River.
Returning to Brothertown, I now determined to hold a camp-meeting, under "our own vine and fig tree," in July. The arrangements were accordingly made, and at the appointed time, the Presiding Elder and several other ministers came to our assistance. They were Rev. Messrs. H.R. Colman, Stephen Jones, Joseph T. Lewis, G.N. Hanson, S.B. Whipple and my dear father.
In 1840 it was called Fond du Lac, as that point had now been added as a regular appointment. The following year, 1841, the charge remained the same, but the name was changed to Brothertown, this name having taken the place of Deansburg, in honor of the Brothertown Nation.
If I had another life to give I should not hesitate to throw myself into the work again with all the strength and purpose the Master has given me." Rev. Hiram W. Frink was sent to Brothertown in 1842, and had nearly completed his third year when called away. Brother Frink is also a veteran, having entered the Conference in 1837, the year of Brother Halstead's transfer.
Arriving at Brothertown the letter of introduction from the Elder was presented to A.D. Dick, Esq., one of the Stewards. The residence of this brother was located in the central portion of the town, and gave evidence of good taste and comfort. Both himself and wife were members of the church, and their house the home of Itinerants. It was now nearly twelve o'clock.
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