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Updated: May 6, 2025
Since the time of Laud, Arminian had been so generally substituted for Calvinistical tenets in the Church of England, that few persons would have challenged the right of subscribing the Articles with a very different construction from that which they wore when the influence of Bucer and Peter Martyr was predominant, or even when Hales and Ward, and their fellow Calvinists, attended in behalf of England at the Synod of Dort.
Wesley, then a series of letters of 1717 to Sam at Westminster by his mother, Emily and Sukey, next a set of written statements made by these and other witnesses to John Wesley in 1726, and last and worst, a narrative composed many years after by John Wesley for The Arminian Magazine. The earliest document, by a few days, is the statement of Mr.
He is ready for any amount of work, and all ecclesiastical affairs receive his personal attention. He is reputed an Arminian, and in nearly all dogmas approaches nearly to the Roman Church. With the King's permission he has made innovations in the Scotch as well as in the English churches, has erected altars, and put sacred pictures in many places.
On the 12th February the States-General sent letters to all their ambassadors and foreign agents, informing them of this execrable plot to overthrow the Commonwealth and take the life of the Stadholder, set on foot by certain Arminian preachers and others of that faction, and this too in winter, when the ice and snow made hostile invasion practicable, and when the enemy was encamped in so many places in the neighbourhood.
Charter-books, parchments, 13th Articles, Barneveld's teeth, Arminian forts, flowery orations of Grotius, tavern talk of van Ostrum, city immunities, States' rights, provincial laws, Waartgelders and all the martial Stadholder, with the orange plume in his hat and the sword of Nieuwpoort on his thigh, strode through them as easily as through the whirligigs and mountebanks, the wades and fritters, encumbering the streets of Utrecht on the night of his arrival.
But Geordie was quite unruffled, and lamented the ignorance of men who, brought up in 'Epeescopawlyun or Methody' churches, could hardly be expected to detect the Antinomian or Arminian heresies.
The attempt was easily suppressed, and the two were banished from the town. Kanter died subsequently in North Holland, in the odour of ultra-orthodoxy. Four of the conspirators a post-master, two shoemakers, and a sexton, who had bound themselves by oath to take the lives of two eminent Arminian preachers, besides other desperate deeds were condemned to death, but pardoned on the scaffold.
In his opposition to the Arminian teaching of the value of a sincere obedience to God's laws and "the efficacy of means of grace," Jonathan Edwards asserted the Calvinistic idea of the sovereignty of God, and maintained that justification was by faith alone; but his idea of justification held within it the duty of personal responsibility in loving and obeying God.
This happy lack of bias has ever been the particular feature of Arminian doctrine, and, like the Mennonites, the Remonstrants hold that the value of religion is determined by its beneficial influence on ethics.
Robinson, in the language of his friend Bradford, became "terrible to the Arminians . . . . who so greatly molested the whole state and that city in particular." When Episcopius, the Arminian professor of theology, set forth sundry theses, challenging all the world to the onset, it was thought that "none was fitter to buckle with them" than Robinson.
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