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The Rev. Mr. Ward, whose 'Ideal of a Christian Church' spread such consternation in the anti-popish camp, describes his own hatred of Protestantism as 'fierce and burning. Nothing can go beyond that it is the ne plus ultra of bigotry, and just such hatred is displayed towards Atheists by at least nine-tenths of their opponents.

Through the influence of the unhappy Indulgence, the strict Covenanters were reduced to what they style themselves in the "Informatory Vindication," a "wasted, suffering, anti-popish, anti-prelatic, anti-erastian, anti-sectarian remnant." By the death of Cargill and Cameron, they were left as "sheep without a shepherd," broken and scattered.

And latterly, those agreeing in this general doctrine, and assuming the sounding title of "The anti-Popish, anti-Prelatic, anti-Erastian, anti-Sectarian, true Presbyterian remnant," were divided into many petty sects among themselves, even as to the extent of submission to the existing laws and rulers, which constituted such an acknowledgment as amounted to sin.

And latterly, those agreeing in this general doctrine, and assuming the sounding title of "The anti-Popish, anti-Prelatic, anti-Erastian, anti-Sectarian, true Presbyterian remnant," were divided into many petty sects among themselves, even as to the extent of submission to the existing laws and rulers, which constituted such an acknowledgment as amounted to sin.

The lower and lower-middle classes have always been peculiarly sensitive to the dangers of priestcraft and a relapse into Popery. Accordingly Chubb constantly appealed to this anti-Popish feeling.

Smellpriest, that his life is too valuable to be taken at this unhappy period. No, he will, I trust and hope, be spared until a strong anti-Popish Government shall come in, when, if he is to lose it, he will lose it in some great and godly exploit against the harlot of abominations." "Alas! my dear Mr.

The preceding passage is extracted from a long vindication of his own conduct, sent by Sir Robert Hamilton, 7th December, 1685, addressed to the anti-Popish, anti-Prelatic, anti-Erastian, anti-sectarian true Presbyterian remnant of the Church of Scotland; and the substance is to be found in the work or collection, called, "Faithful Contendings Displayed, collected and transcribed by John Howie."

"Forty scavengers, three and fourpence. An aged pew-opener of St Martin's parish, sixpence. A bell-ringer of the established church, sixpence. A Protestant infant, newly born, one halfpenny. The United Link Boys, three shillings one bad. The anti-popish prisoners in Newgate, five and fourpence. A friend in Bedlam, half-a-crown. Dennis the hangman, one shilling."

Indeed, the public feeling towards himself, expressed in so many ways in the last few weeks, might suggest a question not undeserving of his thoughts. The mass of Englishmen are notoriously anti-Popish and anti-Roman. Their antipathies on this subject are profound, and not always reasonable. They certainly do not here halt between two opinions, or think that one creed is as good as another.

The preceding passage is extracted from a long vindication of his own conduct, sent by Sir Robert Hamilton, 7th December, 1685, addressed to the anti-Popish, anti-Prelatic, anti-Erastian, anti-sectarian true Presbyterian remnant of the Church of Scotland; and the substance is to be found in the work or collection, called, "Faithful Contendings Displayed, collected and transcribed by John Howie."