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She thought of romantic walks with Michael through cherry orchards; their long hours in partnership at the store; she, her husband, and Atsushi Kato eating sushi, soba, mizu soup, and okanimiyaki in museum restaurants; she and Kato making deformed sumo wrestlers out of ice; she and Kato's sister scrubbing each other's backs in a sento; and of course Kato leading them to sites and to her newly founded interest in the native people of Japan, the Ainu.

He found that the inhabitants of Shikotan, who had long been supposed to be a remnant of pre-Ainu immigrants, were brought thither from an island called Shimushir in the Kurile group in 1885 by order of the Japanese Government; that they declared themselves to be descended from men of Saghalien; that they spoke nothing but the Ainu language, and that they inhabited pits in winter, as do also the Ainu now living in Saghalien.

I worship thee and give thee thanks. After having thus prayed, they, the worshippers, take a cake and eat it, and from this time the people may all partake of the new millet. And so with many gestures of homage and words of prayer this kind of food is dedicated to the well-being of the Ainu.

Takenouchi's counsels could not be immediately followed. In commanding him to undertake this task, the Emperor, according to the Chronicles, made a speech which, owing to its Chinese tone, has been called apocryphal, though some, at any rate, of the statements it embodies are attested by modern observation of Ainu manners and customs.

In the earliest and simplest instances the feeling apparently is that the communion is between the human participants the divine animal is honored as a brother; but, even when, as among the Ainu, he receives a part of the food, the tie that binds him to them rests on the fact of original kinship rather than on the communal eating.

However, mostly with the official aid of Doctor Leslie, I followed out his instructions, and it was indeed a strange party that assembled that night. There were Doctor Bernardo; Sato, the curio dealer; Otaka, the Ainu, and ourselves. Mrs. Northrop, of course, could not come.

These early corridor-tombs are evidently not the work of the Ainu, the aborigines of Japan, but of the Japanese invaders who conquered them. These latter do not seem to have brought the idea of megalithic building with them, as their earlier tombs are simple mounds. As no dolmen has yet been found in Japan we cannot at present derive the corridor-tomb there from it.

Extreme hairiness of body, on the other hand, which might well be taken as a simian or vestigial character, is seldom met with in the Bantu, but is equally common among Europeans and Australian aboriginals and is found particularly developed in the Ainu of Japan. The texture also of the African's hair is less like that of the hair of the man-like apes than is the hair of the European.

This theory was founded on the supposed discovery of relics of pit-dwellers in the islands of Yezo and Itorop, and their hasty identification as Kuro-pok-guru the Ainu term for underground dwellers whose modern representatives are seen among the Kurilsky or their neighbours in Kamchatka and Saghalien.

In Central and Northern Asia and among the Ainu of Jesso, while there appears to be a recognition of the sun as divine, it is difficult to distinguish real solar divinities. In Japan mention is made of a sun-goddess but she plays an insignificant part in the religious system. +710+. The cult is more developed in Eastern and Central North America, particularly in the former region.