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Aidan of the North; the faith of the saints who built the Church of England, and not the faith of Queen Elizabeth, nor even of the Pope of Rome." We thought this very fine, and Doe, who generally carried on these conversations while I was silent, inquired what exactly this faith might be, which was neither Protestantism nor Romanism. "Rehearse the articles of my belief, eh?" laughed Monty.

In the year 635 Aidan set up his quarters with a few Irish monks on the Isle of Lindisfarne, and his Abbey soon became one of the main repositories of learning. The book called The Gospels of St. Cuthbert was written in 688, and was regarded for nearly two centuries as the chief ornament of Lindisfarne. The monastery was burned by the Danes, and the servants of St.

So out of Iona a monk was sent to him, Aidan by name, to be a bishop over the Northumbrians; and he settled himself upon the isle of Lindisfarne, and began to convert it into another Iona.

Patrick had introduced in the fifth century the computation of time then observed in Gaul, and to this custom many of the Irish doctors rigidly adhered, long after the rest of Christendom had agreed to adopt the Alexandrian computation. Great names were found on both sides of the controversy: Columbanus, Fintan, and Aidan, for adhering exactly to the rule of St.

Aidan, and previously Abbot of Melrose and Lindisfarne, while the guest-master was no less a person than Cuthbert, the legend of whose having entertained an angel unawares at Ripon added, no doubt, to the growing reputation of the house. Its tranquillity, however, was not to last. The life of =St.

Finan spread the faith beyond the borders of Northumbria and succeeded so well that he himself baptized Penda, king of the Mid-Angles, and Sigebert, king of the East Saxons. Diuma and Cellach, Irish monks, assisted by three Anglo-Saxon disciples of St. Aidan, consolidated the mission to the Mercians.

Austin of Canterbury," and, let us add, from Aidan and his Irish monks of Lindisfarne and Iona, as Montalembert has shown.

Aidan, the Apostle of Northumbria, had refused the late Egfrid's father absolution, on one occasion, until he solemnly promised to restore their freedom to certain captives of this description. The Abbot of Iona succeeded in his humane mission, and crossing over to his native land, he restored sixty of the captives to their homes and kindred.

There are dangerous quicksands on the way, too, and a row of stakes points out the proper course to be taken. We have already seen that St. Aidan settled on Lindisfarne and have treated of him in connection with Bamburgh.

In 603, in the wild moors at Degsastane, between the Liddel burn and the passes of the Upper Tyne, the English Aethelfrith of Deira, with an army of the still pagan ancestors of the Borderers, utterly defeated Aidan, King of Argyll, with the Christian converted Scots. Henceforth, for more than a century, the English between Forth and Humber feared neither Scot of the west nor Pict of the north.