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Here Cain and Abel came to sacrifice, Fruits of the Earth and Fallings each do bring, On Abels gift the fire descends from Skies, But no such sign on false Cain's offering; With sullen, hateful looks he goes his wayes; Hath thousand thoughts to end his brothers dayes, Upon whose blood his future good he hopes to raise.

"No; nor the Eves of Cambridge, nor the Serpents of Eton, nor the Angels of Harrow." "I suppose " began Bones. "Nor are my relations on speaking terms with them. They don't know the Adamses, nor the Cains, nor the Abels, nor the Moseses, nor the Noahs." "That's all I wanted to know, sir," said an injured Bones. "There's no need to peeve, sir."

There were Cains and Abels, Pharaoh's daughters; Queens of Sheba, Angelic messengers descending through the air on clouds like feather-beds, Abrahams, Belshazzars, Apostles putting off to sea in butter-boats, hundreds of figures to attract his thoughts; and yet that face of Marley, seven years dead, came like the ancient Prophet's rod, and swallowed up the whole.

There were Cains and Abels, Pharaoh's daughters, Queens of Sheba, Angelic messengers descending through the air on clouds like feather-beds, Abrahams, Belshazzars, Apostles putting off to sea in butter-boats, hundreds of figures to attract his thoughts; and yet that face of Marley, seven years dead, came like the ancient Prophet's rod, and swallowed up the whole.

Such cases do not disturb the average arrangement; we have Changs and Engs at one pole, and Cains and Abels at the other. One child is born with six fingers on each hand, and another falls short by one or more fingers of his due allowance; but the glover puts his faith in the great law of averages, and makes his gloves with five fingers apiece, trusting nature for their counterparts.

Let the nationalists and socialists, and all the other reformers, decide this vexed question as best they can, particularly with regard to the "grown-up" Abels. Meanwhile, there are a few sweet and wholesome services we can render to the brother Abels who are not big enough to be nationalists and socialists, nor strong enough to fight for their own rights.

God will require the blood of the children which those righteous Abels might have begotten unto him. There is, beside all this, more blood-guiltiness, which is secret, but shall sometime be brought to light. O blood! blood! O let the land tremble, while the righteous Judge makesinquisition for blood,” Psal. ix. 12; O let England cry, “Deliver me from blood-guiltiness, O God”! Psal. li. 14.

She is pale but affectionate, clinging to his arm always clinging to his arm. Any one can see that she is a peach and of the cling variety. They claim they are eloping for to be married on account of cruel parents. They ask where they can find a preacher. Farmer says, "B'gum there ain't any preacher nigher than Reverend Abels, four miles over on Caney Creek."

There were Cains and Abels, Pharaoh's daughters, Queens of Sheba, Angelic messengers descending through the air on clouds like feather beds, Abrahams, Belshazzars, Apostles putting off to sea in butter-boats, hundreds of figures to attract his thoughts; and yet that face of Marley, seven years dead, came like the ancient Prophet's rod, and swallowed up the whole.

This man therefore, so far as can be gathered, was the first that put check to the outrage of Cain and his company. But mark some observations about him. He was set in the stead or place of Abel; not an inch behind him, but even at the place where his blood was spilt. So that he that will revive lost religion, must avow it as God's Abels have done before him: every talker cannot do this.