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Here a question arises of sufficient importance for a separate dissertation; but must for the present be disposed of in a few paragraphs. The directions as to the disposal of the Canaanites, are mainly in the following passages, Ex. xxiii. 23-33; xxxiv. 11; Deut. vii. 16-24; ix. 3; xxxi. 3-5.
So he carried me away in the spirit into the wilderness; and I saw a woman sit upon a scarlet-coloured beast, full of names of blasphemy, having seven heads, and ten horns. And the woman was arrayed in purple and scarlet-colour, and decked with gold, and precious stones, and pearls, having a golden cup in her hand, full of abominations, and filthiness of her fornication. Vs. 3-5.
In the seventh verse servants are mentioned, "And there was a strife between the HERDMEN of Abraham's cattle and the HERDMEN of Lot's cattle." See also Josh. xxii. 8; Gen. xxxiv. 23; Job xlii. 12; 2 Chron. xxi. 3; xxxii. 27-29; Job i. 3-5; Deut. viii. 12-17; Gen. xxiv. 35, xxvi. 13, xxx. 43.
Easton was the place of the convention, Nov. 3-5, 1904, where it was reported that the result of sending fraternal delegates to thirty-seven State gatherings was the adoption of woman suffrage resolutions by nineteen. The convention of 1905 was held in Philadelphia, November 14, and all auxiliaries reported large gains in membership.
As soon as I was brought into this state of heart, I saw from the Scriptures that believers ONLY are the proper subjects for baptism, and that immersion is the only true Scriptural mode, in which it ought to be attended to. The passage which particularly convinced me of the former, is Acts viii. 36-38, and of the latter, Rom. vi. 3-5. Some time after, I was baptized.
Second class: "Different kinds of fruit." Gal. vi, 1-10. Third class: "The curse of unfruitfulness." Matt, xxi, 18-20. Fourth class: "Danger of setting the heart upon earthly fruits." Luke xii, 15-21. Fifth class: "Necessity of labor in harvesting." Prov. x, 3-5. Sixth class: "Now, the harvest time." John iv, 35-38. Whole school in unison: Psalm cl, entire.
Two passages of Scripture were very marked in the prominence which they had in compelling him to these conclusions, namely: Acts viii. 36-38, and Romans vi. 3-5.
A solemn alternative is set before the king, both parts of which are fitted to rouse his energy and inspire him to faithful obedience. The same alternatives are presented to each of us. In verses 3-5 God promises blessed results from clinging to Him and keeping His statutes; in verses 6-9 He mercifully threatens the tragic issues of departure.
He shall not be left to wander at uncertainties. "Him that cometh to me I will in no wise cast out." Therefore here is the benefit of him that cometh to Christ, he shall not be denied a place in God's house. They shall not be left like vagabonds in the world. "Him that cometh to me I will in no wise cast out." See Proverbs 14:26, Isaiah 56:3-5, Ephesians 1:1922, 1 Corinthians 3:21-23.
Encyclical of October 27, 1901. In The Programme of Modernism, and Quello che vogliamo. The Programme of Modernism, p. 16. The Programme of Modernism, pp. 50-54. Loisy, Simples Réflexions, p. 168. Ibid. L'Évangile et l'Église, pp. 3-5. Ibid. Les Évangiles Synoptiques, p. 119. Ibid. Ibid. p. 143. Ibid. pp. 138, 139. Ibid. p. 104. Loisy, Les Évangiles Synoptiques, p. 166. Ibid. p. 169. Ibid.
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