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Is that fair day no more by thee remember’d, When from the vale thou call’d’st me to the height, When fearlessly over rugged peaks I clamber’d, And gather’d for thee many a wild flow’r bright? Remember’st, as on rocky summit standing, Thy father’s ship we saw ride on the tide?
M erwähnt auch "kyng Lott of Orkeney" und einen Ritter des Pelleas, den Nymue im Walde jammernd findet. Syr Pelleas ist nach M "in the iles" geboren und the "lord of many iles". Ich kann von den Unterschieden, die zwischen beiden Texten existieren, nur die wichtigsten anführen, die aber genügen werden, dem Leser das Verhältnis derselben zueinander zu erklären.
Die Maus fraß das gute Korn, das Korn, das Jakob kaufte. Das Korn war im Hause, in dem schönen, neuen Hause, das Jakob gebaut hatte.« Der junge Mann und das schöne Mädchen gingen nach Hause. Der Priester ging auch in sein Haus und sagte: »Ende gut, alles gut!« This story is the nursery favorite, "The House that Jack Built," which has its counterpart in the Folk Lore of many countries.
Frazer hat in seinen späteren Arbeiten diesen letzteren Standpunkt mit Entschiedenheit vertreten. »I must request the reader to bear constantly in mind that the two institutions of totemism and exogamy are fundamentally distinct in origin and nature though they have accidentally crossed and blended in many tribes.« (T. and Ex., I., Vorrede
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»To us moderns for whom the breach which divides the human and the divine has deepened into an impassible gulf such mimicry may appear impious, but it was otherwise with the ancients. To their thinking gods and men were akin, for many families traced their descent from a divinity, and the deification of a man probably seemed as little extraordinary to them as the canonisation of a saint seems to a modern catholic.« Frazer, Golden Bough
Disgusted is the main, And throws me on the strand. Ah! sea so proud, Thy waves, ere many days are past, I’ll ride again. What of thy scorn with my torment in the balance weigh’d? The rest which on land I seek, oh! never Shall I find; for to the ocean waves My destiny is bound, until the last wave Ceases to flow, and evaporates into air.
thinking gods and men were akin, for many families traced ther thinking gods and men were akin, for many families traced their der Überwältigung des Vaters, seiner größten Erniedigung, ist hier zum der Überwältigung des Vaters, seiner größten Erniedrigung, ist hier zum
Aus seinem Vaterland verwiesen, Für einen Herd er reichlich lohnt; Sprich, Senta, würd’ es Dich verdriessen, Wenn dieser Fremde bei uns wohnt? Welcome bid him with all thy heart! Many a year he sails the sea, No home is his, no kin his part, Though rich he is as rich can be.
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