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Übereinstimmend mit diesem Text lautet das Fazit des Totemismus, welches Frazer in seiner zweiten Arbeit über den Gegenstand (The origin of Totemism, Fortnightly Review 1899) zieht: »Thus, Totemism has commonly been treated as a primitive system both of religion and of society. As a system of religion it embraces the mystic union of the savage with his totem; as a system of society it comprises the relations in which men and women of the same totem stand to each other and to the members of other totemic groups. And corresponding to these two sides of the system are two rough-and-ready tests or canons of Totemism: first, the rule that a man may not kill or eat his totem animal or plant, and second, the rule that he may not marry or cohabit with a woman of the same totem.« (p.
My ship is freighted with treasures rare, Choose thou the rarest, take the best Thy humble roof, oh, let me share! Wie wunderbar! Soll Deinem Wort ich glauben? Ein Unstern, scheint’s, hat Dich bis jetzt verfolgt. Um Dir zu dienen, biet’ ich, was ich kann; Doch darf ich fragen, was Dein Schiff enthält? How strange this sounds. Can I believe such tale? It will seem that thine is a strange fate.
Anläßlich einer solchen Sinnesänderung schrieb er den schönen Satz nieder: »That my conclusions on these difficult questions are final, I am not so foolish as to pretend. I have changed my views repeatedly, and I am resolved to change them again with every change of the evidence, for like a chameleon the candid enquirer should shift his colours with the shifting colours of the ground he treads.« Vorrede zum I.
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Relating to the acquaintance which to make of you I had the Honour at the end of October in 1907 during my visit at Dayton I beg to adress to you with a demand to day. I am going to write a book about your celebrated sons. I should be very thankful to you for willing send me some material.
"And sire Pelleas was a worshipful knyghte & was one of the four that encheued the sancgreal; and the damoysel of the lake made by her meanes that never he had adoo with sire launcelot de lake, for where sire launcelot was at ony Iustes or ony tornement, she wold not suffre hym be there that daye, but yf it were on the syde of sire launcelot".
=dahinkam=, see dahinkommen. =dahinkommen=, imp. kam dahin, p.p. dahingekommen, to come there. =damit=, so that, so, with it. =dampfend=, -e, -em, -en, -er, -es, steaming. =dank=, thanks to; Gott sei Dank, thank God. =dankbar=, grateful, thankful. =Dankbarkeit=, f. gratitude. =danke=, thank you, see danken. =danken=, imp. dankte, p.p. gedankt, to thank. =dankte=, see danken. =dann=, then.
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In welcher nach Frazer das Wesentliche des Totemismus gegeben ist: »Totemism is an identification of a man with his totem.« T. and Ex., IV., p.