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Updated: June 8, 2025
Khammurabi, whose name is also written Ammurapi, has left us autograph letters, in one of which he refers to his defeat of Kudur-Laghghamar in the decisive battle which at last delivered Babylonia from the Elamite yoke. The story of Chedor-laomer's campaign preserved in Genesis has thus found complete verification.
Some time, doubtless, elapsed before the sovereignty of Cyrus was acknowledged by all Persia; but, once his lordship over this land was an accomplished fact, he naturally became known as king primarily of the Persians, and only secondarily of the Medes, while his seat remained at Susa in his own original Elamite realm.
If, therefore, they employed the Babylonian as well as the Elamite language, it is clear that they expected that their future readers might be either Babylonian or Elamite; and this belief can only be explained on the supposition that their own subjects were of mixed race.
Below the depth of two metres from the surface of the mound are found strata in which Elamite objects and materials are, no longer mixed with the remains of later ages, but here the latest Elamite remains are found mingled with objects and materials dating from the earliest periods of Elam's history.
It was obvious to the new Semitic dynasty in Babylon that, until Ur and the neighbouring city of Larsam had been captured, they could entertain no hope of removing the Elamite yoke from Southern Babylonia. It is probable that the earlier kings of the dynasty made many attempts to capture them, with varying success.
And only in the last decade of the Nineteenth century the Frenchman De Morgan has made marvellous discoveries in the Elamite lands. What a noble passion those Frenchmen have for discovery! For Egypt did not Napoleon provide the most elephantine books of monuments and records that printing-presses have yet issued?
Such are the main facts which until recently had been ascertained with regard to the influence of early Babylonian rulers in Elam. The information is obtained mainly from Babylonian sources, and until recently we have been unable to fill in any details of the picture from the Elamite side. But this inability has now been removed by M. de Morgan's discoveries.
Such uncertainty necessarily exists when only a few texts have been recovered, and it will disappear with the discovery of additional monuments by which the results already arrived at may be checked. We need not here enumerate all the names of the later Elamite rulers which have been found in the numerous votive inscriptions recovered during the recent excavations at Susa.
The letter which contains directions for the safe escort of the captured Elamite goddesses, and the one ordering the return of these same goddesses to their own shrines, show that foreign deities, even when captured from an enemy, were treated by the Babylonians with the same respect and reverence that was shown by them to their own gods and goddesses.
That monuments of such great interest to the early history of Chaldæa should have been found at Susa in Persia was sufficiently startling, but an easy explanation was at first forthcoming from the fact that Narâm-Sin's stele of victory had been used by the later Elamite king, Shutruk-Nakhkhunte, for an inscription of his own; this he had engraved in seven long lines along the great cone in front of Narâm-Sin, which is probably intended to represent the peak of the mountain.
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