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Desiring you hereafter neuer to mislike with me, for the taking in hande of any laudable and honest enterprise: for if through pleasure or idlenesse we purchase shame, the pleasure vanisheth, but the shame remaineth for euer. Wherefore in this behalfe, Mutare vel timere sperno.
For Noli timere &c., cod. a has, Noli timere, jam amodo eris vivificans homines; cod. b, Nol. tim., ex hoc jam eris homines vivificans. In passing to the incident of the leper, Tertullian argues that the prohibition of contact with a leper was figurative, applying really to the contact with sin. But the Godhead is incapable of pollution, and therefore Jesus touched the leper.
Quod cum videret Simon Petrus, procidit ad genua Jesu.... Stupor enim circumdederat eum ... similiter autem Jacobum et Johannem filios Zebedaei.... Et ait ad Simonem Jesus, Noli timere, ex hoc jam homines eris capiens. Et subductis ad terram navibus relictis omnibus secuti sunt illum.
Motionless, too, as if they had been carved in stone like the leopard and wyvern over their heads, sat all the lords and ladies, embodying in themselves the words of the motto there graven, Mulaxe Vel Timere Sperno. Motionless sat the ladies beneath the dais, but their faces were troubled and pale, for Amanda was one of them, and their imaginations were busy with what might now be befalling her.
And therefore, to give me leave without offence always to live and die in this mind, that he is not worthy to live at all that for fear or danger of death shunneth his country's service and his own honour, seeing death is inevitable, and the fame of virtue immortal. Wherefore, in this behalf, Mutare vel timere sperno. Learnedly written by Master Richard Willes, Gentleman.
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