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In the former he is 'relative ad intellectum humanum, lux lucifica, sol intelligibilis: relative ad existentiam humanam, anima animans, calor fovens'. In the latter he is 'vita vivificans, principium spiritualis, id est, veræ reproductionis in vitam veram'. Now this principle, or 'vis vitæ vitam vivificans', considered in 'forma passiva, assimilationem patiens', at the same time that it excites the soul to the vital act of assimilating this is the Blood of Christ, really present through faith to, and actually partaken by, the faithful.
For Noli timere &c., cod. a has, Noli timere, jam amodo eris vivificans homines; cod. b, Nol. tim., ex hoc jam eris homines vivificans. In passing to the incident of the leper, Tertullian argues that the prohibition of contact with a leper was figurative, applying really to the contact with sin. But the Godhead is incapable of pollution, and therefore Jesus touched the leper.
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