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M. Labat was a good swimmer: he did not stop a moment to reflect on the danger of the attempt, but, ill as he was, threw off his robe-de-chambre, leaped into the flood, and caught the drowning stranger at the moment when, having lost all sensation, he must have otherwise inevitably perished.

Father Labat is delighted because the Dutch asked him to confess their slaves; and he records that many masters take great pains to have their Catholic slaves say their prayers morning and evening, and approach the sacrament; nor do they undertake to indoctrinate them with Calvinism.

Take as an instance of the second what Labat, a Roman missionary, records in his account of the Isles of America.

"Oh, God!" exclaimed M. Labat, clasping him in his arms, and recognizing with a transport of joy the individual he had rescued, "I have saved my son!" The Douglas. When King Robert I. died he exacted a promise from Sir James Douglas to convey his heart to the Holy Land, where he had been on the point of going when death arrested him.

In March 1694 the Jesuit writer, Labat, took part in a Mass at Martinique which was performed for some French buccaneers in pursuance of a vow made when they were taking two English vessels near Barbadoes.

This also is an interesting work, as depicting with great naïveté and force the manners of the inhabitants, and affording some curious particulars respecting their diseases. Nouvelle Relation de l'Afrique occidentale. Par Labat. Paris, 1728. 5 vols. 12mo.

Oviedo says that "they were a dainty dish to set before the king," Labat describes potatoes a hundred years ago, as cultivated in Western Africa, and says of them, "Il y en a en Irlande, et en Angleterre," and that he had seen very good ones at Rochelle. Represents nature, or poetic nature at the most, and, therefore, addresses itself as much as poetry does to the feeling and imagination of man.

According to Père Labat, the French founded in 1365 Petit Paris at 'Serrelionne, a town defended by the fort of the Dieppe and Rouen merchants. The official date of the discovery is 1480, when Pedro de Cintra, one of the gentlemen of Prince Henry 'the Navigator, visited the place, after his employer's death A.D. 1463.

Labat, a Roman missionary, in his account of the isles of America, mentions, that Louis the Thirteenth was very uneasy when he was about to issue the edict, by which all Africans coming into his colonies were to be made slaves, and that this uneasiness continued, till he was assured, that the introduction of them in this capacity into his foreign dominions was the readiest way of converting them to the principles of the Christian religion.

Labat, Voyage du Chevalier des Marchais en Guinée, Isles voisines, et