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At first they refused to return, until at length I vowed that I would fire into them should they accompany us on the following morning. Day broke, and it was a relief to have got rid of the brutal escort. They had departed, and I had now my own men and the guides supplied by Kamrasi. There was nothing to eat in this spot.
Bombay was now despatched to King Kamrasi, with a request from the travellers for an early interview. Goats, flour, and plantains were brought to them, and Kidjwiga became very indignant that the flour was not all given to him, as he, having been appointed their guide and protector, considered that it ought to have been. At last they received an invitation from Kamrasi.
Not only had he retired with his thwarted allies, but, disgusted at the failure of his expedition, he had quarrelled with Fowooka, and had plundered him of all his cattle, together with a number of slaves: this termination of the affair had so delighted Kamrasi that he had ordered general rejoicings: he killed a number of oxen, and distributed them among his people, and intoxicated half the country with presents of maroua, or the plantain cider.
I was so annoyed at the deception practised by Kamrasi that I determined to fraternise with the M'was, should they appear at Kisoona; and I made up my mind not to fire a shot except in absolute necessity for so faithless an ally as the king.
It appeared that the deceased had formerly sent seventy elephants' tusks to the people of Mahommed Wat-el-Mek against the orders of Kamrasi, who had prohibited the export of ivory from his kingdom, as he had agreed to deal exclusively with Ibrahim.
One of these visitors happened to be the sister of one of my men, named Baruti, who no sooner recognised her brother, than, without saying a word, she clasped her head with her hands, and ran off, crying, to tell her husband what she had seen. A spy of Kamrasi dropped the report that the Wanguana were returning from Mtesa's, and hurried on to tell the king. 31st.
During the reign of Cherrybambi, the province of Utumbi revolted, and not only became independent, but drove Cherrybambi from Uganda across the Kafoor river to Unyoro. From that time there has been continual war between Uganda and Unyoro; or, as Kamrasi calls his kingdom, Kitwara, that being the ancient name: to the present day, M'tese, the king of Uganda, is one of his greatest enemies.
These two girls were the daughters of Owine, one of the great chiefs who were allied with Fowooka against Kamrasi. After the defeat of Fowooka, Owine and many of his people with their families quitted the country, and forming an alliance with Mahommed Wat-el-Mek, they settled in the neighbourhood of his camp at Faloro, and built a village.
A number of Kamrasi's people soon crossed the river to within parleying distance, when Bacheeta, as directed, explained that Speke's brother had arrived to pay Kamrasi a visit, and had brought him valuable presents.
Usually these men despise clothes, and never deign to put any covering on except out of respect, when visiting Kamrasi. Their "sou'-wester"-shaped wigs are made of other men's hair, as the negro hair will not grow long enough.
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