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Updated: August 3, 2024
"Kabir is a child of Ram and Allah," he says, "and accepteth all Gurus and Pirs." "O God, whether Allah or Ram, I live by thy name." "Make thy mind thy Kaaba, thy body its enclosing temple, Conscience its prime teacher. Then, O priest, call men to pray to that mosque Which hath five gates. The Hindus and Mussulmans have the same Lord." But the formalities of both creeds are impartially condemned.
In all that thou doest, remember the end, and how thou wilt stand before a strict judge, from whom nothing is hid, who is not bribed with gifts, nor accepteth excuses, but will judge righteous judgment. O most miserable and foolish sinner, who art sometimes in fear of the countenance of an angry man, what wilt thou answer to God, who knoweth all thy misdeeds?
As thou art destitute of good behaviour, nothing good can happen to thee! Sarmishtha, however, quickly replied, 'Thy father occupying a lower seat, always adoreth with downcast looks, like a hired chanter of praises, my father, whether he sitteth at his ease or reclineth at full length! Thou art the daughter of one that chanteth the praises of others, of one that accepteth alms.
Him the wise assembly of prophets attendeth, the venerable senate of apostles embraceth, the laurelled army of martyrs exalteth, the white-robed company of confessors accepteth, and the innumerable number of the elect receiveth with all honor and with all glory.
Besides, to affirm that God saveth defiled man for the sake of his defiled duties for so, I say, is every work of his hand what is it but to say, God accepteth of one sinful act as a recompence and satisfaction for another? Second.
Ignorance of the Penalty, where the Law is declared, Excuseth no man: For in breaking the Law, which without a fear of penalty to follow, were not a Law, but vain words, he undergoeth the penalty, though he know not what it is; because, whosoever voluntarily doth any action, accepteth all the known consequences of it; but Punishment is a known consequence of the violation of the Lawes, in every Common-wealth; which punishment, if it be determined already by the Law, he is subject to that; if not, then is he subject to Arbitrary punishment.
The way by which a man either simply Renounceth, or Transferreth his Right, is a Declaration, or Signification, by some voluntary and sufficient signe, or signes, that he doth so Renounce, or Transferre; or hath so Renounced, or Transferred the same, to him that accepteth it. Not All Rights Are Alienable
For, 5. This last thing to wit, desire of vain-glory, is the bane of thousands; it is the legalist's bane, it is the civilian's bane, it is the formalist's bane, yea, which yet is stranger, it is the bane of the vicious and debauched also; for though there be a generation that, to one's thinking, have not regard to righteousness, yet watch them narrowly, and they have their times of doing something that looks like good, and though possibly it be but seldom, yet this wretch counteth that, for the sake of that, God accepteth him, and counteth his, glorious righteousness.
Yet it should be known, that this act of faith, whereby the soul goeth out to Christ, and accepteth of and leaneth to him, is not alike in all.
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly? How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands. In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
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