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In college I studied Greek and, in fact, won a gold medal for my agility in ramping through Mr. Xenophon's parasangs. That medal is lost, so far as I know, and no one now has the remotest suspicion that I ever even halted along through those parasangs, not to mention ramping, or that I ever made the acquaintance of ox-eyed Juno.

The principal object in this caravan was a richly-gilded, four-wheeled carriage, closed in at the sides by curtains, and above by a roof supported on wooden pillars. In this vehicle, called the Harmamaxa, resting on rich cushions of gold brocade, sat our Egyptian Princess. The first mention of these is in Xenophon's Anabasis, where we find a queen travelling in such a vehicle.

Herodotus, the Father, namely the Founder, of History, and Thucydides have been already mentioned. Xenophon's Retreat of the Ten Thousand is a work equally original. Cæsar's Commentaries are the simple masterpiece of a mighty spirit; among the ancients these annalists were necessarily great captains and statesmen.

His repeated misfortunes. Amusement of the party. The awkward squad. Merriment of the company. The file-leader and the letters. Remark of Cyrus. Animadversion version of Aglaitadas. Aglaitadas's argument for melancholy. Defense of the officers. General character of Xenophon's Cyropædia.

At the shortest such a march would be about six hundred miles even in an air line, with prospect of something like six hundred more before they reached the Mediterranean. After many delays, this latter course was the one they finally resolved to take, and owing to Xenophon's courage and resolution it turned out successfully.

Such is the story which Xenophon gives of Cyrus's visit to Media, and in its romantic and incredible details it is a specimen of the whole narrative which this author has given of his hero's life. It is not, at the present day, supposed that these, and the many similar stories with which Xenophon's books are filled, are true history.

All went well with Cyrus and his Greek mercenaries until they reached that city of Tarsus in Cilicia, which was later to become famous as the birthplace of the apostle Paul. When they reached that place, Xenophon's countrymen saw that they had been deceived, and that Cyrus evidently had some greater foe in view than the rough banditti of the Pisidian highlands.

Think of it for a moment by the side of Caesar's Commentaries; not to compare things incomparable, but in order to appreciate the perfect art which shines through Xenophon's mastery of language, his brevity achieving a result so different from that of the like characteristic in the Roman writer. Caesar's conciseness comes of strength and pride; Xenophon's, of a vivid imagination.

It was the first and most striking characteristic of Socrates never to become heated in discourse, never to utter an injurious or insulting word on the contrary, he persistently bore insult from others and thus put an end to the fray. If you care to know the extent of his power in this direction, read Xenophon's Banquet, and you will see how many quarrels he put an end to.

He figures very conspicuously in the subsequent portions of Xenophon's history as Astyages's successor on the throne. At length the time arrived for Mandane to return to Persia. Astyages proposed that she should leave Cyrus in Media, to be educated there under his grandfather's charge.