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From Solomon to Ezra, when, although increasing in beauty and sweetness, it became less pure by the adoption of foreign ideas and idioms. Fourth. From Ezra to the end of the reign of the Maccabees, when it was gradually lost in the Aramaean or Chaldaic tongue, and became a dead language.
The successful revolt of the Maccabees against the bloody persecutions of the Assyrian king Antiochus Epiphanes, about B.C. 164, inaugurated a glorious epoch in Jewish history. From that time the Jews enjoyed their freedom under the dynasty of their priest-kings till, B.C. 63, the Romans under Pompey took possession of Jerusalem. A period of Roman tyranny and oppression followed.
They were to be justified for their insurrection by all those principles which animate oppressed people striving to be free, and they had glorious precedents in the victories of the Maccabees; but it was their misfortune to contend against the armies of the masters of the world. They were not strong enough for revolt.
Thursday, December 13th. This being the 1966th anniversary of the victory of the Maccabees, Mr and Mrs Montefiore celebrated it by special prayers and thanksgivings, an additional number of lights being burnt in honour of the occasion.
You have, for instance, in your Edinburgh Library, a Bible of the thirteenth century, the Latin Bible, commonly known as the Vulgate. It contains the Old and New Testaments, complete, besides the books of Maccabees, the Wisdom of Solomon, the books of Judith, Baruch, and Tobit.
Under the Maccabees, Palestine had struggled into being independent of Syria, but only by the help of the Romans, who, as usual, tried to ally themselves with small states in order to make an excuse for making war on large ones. There was now a great quarrel between two brothers of the Maccabean family, and one of them, Hyrcanus, came to ask the aid of Pompeius.
The brave and prudent conduct of the insurrection by the heroic family of the Maccabees and the internal dissension in the Syrian empire did more for them than the letters of their powerful allies; during the strife between the Syrian kings Trypho and Demetrius Nicator autonomy and exemption from tribute were formally accorded to the Jews ; and soon afterwards the head of the Maccabaean house, Simon son of Mattathias, was even formally acknowledged by the nation as well as by the Syrian great-king as high priest and prince of Israel .
It is a great story that thou tellest, Jesus, Manahem said, and it is well to hear that there are great souls still amongst us, as in the days of the Maccabees. However this may be, Saddoc interposed, these men in their strife against the Romans must look to our flocks for food.
They have been fighting like the Maccabees of old. Jerusalem has been captured from the Turks; all Palestine has passed into the hands of the Allies; never again can Turkey have dominion over the land she has so horribly misruled. What is to become of Palestine and Jerusalem?
Our too scanty sources of Jewish history, from the return under Ezra to the beginning of the desperate resistance against Rome, show us the heroic and triumphant struggle of the Maccabees, which rescued the religion and independence of the nation from the corrupting sway of the Syrian Greeks, adding to the glorious sum of its memorials, and stimulating continuous efforts of a more peaceful sort to maintain and develop that national life which the heroes had fought and died for, by internal measures of legal administration and public teaching.
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