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Updated: June 1, 2025
Amongst the Batang Kayan Kenyahs tatuing cannot be executed in the communal house, but only in a hut built for the purpose.
When our expedition had been watched safely outside the Batang Lupar, on its return to Sarawak, all those unfortunate families that had concealed themselves in the jungle, after the destruction of the different towns of Patusen and Undop, had emerged from their hiding-places, and, embarking on rafts, half-ruined boats, or, in short, anything that would float, were in the act of tiding and working their passage toward the extensive and flourishing town of Bunting.
He suggested the creation of Inner and Outer Tibet by a line drawn along the Kuenlun Range to the 9eth longitude, turning south reaching a point south of the 34th latitude, then in south-easterly direction to Niarong, passing Hokow, Litang, Batang in a western and then southern and southwestern direction to Rima, thus involving the inclusion of Chiamdo in Outer Tibet and the withdrawal of the Chinese garrison stationed there.
The Batang Lupar, as far as this, is a magnificent river, from three to four miles wide, and, in most parts, from five to seven fathoms water. Wednesday, 7th.
Generally speaking, the true Klemantan designs are quite simple, and it is noteworthy that although the Kenyah tribes most nearly akin to Kayans have borrowed the Kayan tatu patterns, the majority of Kenyah and Klemantan tribes employ quite simple designs, whilst the primitive Kenyahs of the Batang Kayan river hardly tatu at all.
Nor are mosquito curtains a guard against them, for an out-station officer at Simanggang, on the Batang Lupar river, woke up one night to find a huge grey rascal sitting on his chest and endeavouring to make a hearty meal off his jersey.
The Rajah in his war boat also proceeded to Linga, and we expected him to arrive long before our slow boat; he would meet Mr. Johnson, his nephew, there, and organize a force of Dyaks from the great rivers, Sakarran and Batang Lupar, to drive away the Chinese rebels.
A special deity or spirit, Pulang Gana, presides over the rice-culture of the Ibans, but the crocodile also is intimately concerned with it. The following account was given us by an intelligent Iban from the Batang Lupar: On going to a new district Ibans always make a life-size image of a crocodile in clay on the land chosen for the PADI-farm.
Near the mouth of the Lata the expedition was met by a large party of Kenyahs men, women, and children the whole population of a Kenyah village of the Batang Kayan, Lepu Agas by name, who had just arrived with the intention of making their home in that neighbourhood. These people had been the greatest enemies of Tama Bulan, and the feud had only been healed in the previous year.
The Imperial Post-Office was in 1911 still under the same management as the customs service, and was marked by the same efficiency. All over China it had spread a network of post-routes, and by this time, unless the Revolution has upset things, as it probably has, there should be a regular mail service between Tachienlu and Batang and Lhasa.
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