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Updated: September 10, 2025
While they acknowledge his supreme deity as God equal with the Father, they are in doubt on his assuming human nature, whether, "as such, he is the object of worship!" Such doubts are groundless, as unanswerably shown in this place, and in many others, such as John xx. 28: xxi. 17; Ps. xlv. 11; xcvii. 7; Heb. i. 6.
As he was called Christ, so was he anointed with the Spirit without measure, John iii. 34. Psalm xlv. 7; and separated for his work, and endued with all power for that effect, Job vi. 27. Matt. xxviii. 18, 19, 20; and established to be a prophet, Acts iii. 21, 22. Luke iv. 18, 21; a priest, Heb. v. 5, 6, 7; iv. 14, 15; and a king, Psalm ii. 6. Isaiah ix. 6, 7. Matt. xxi. 5. Phil. ii. 8-11.
A Geographical Sketch of Titicaca, the Island of the Sun. Bulletin of American Geographical Society, XLV, 561-575, August, 1913. 4 pl., map. Geologic Sketch of Titicaca Island and Adjoining Areas. American Journal of Science, XXXVI, No. 213, 187-213, September, 1913. Illus., maps. Geologic Reconnaissance of the Ayusbamba Fossil Beds. Ibid., XXXVII, No. 218, 125-140, February, 1914. Illus., map.
Abraham to Abimelech, Gen. xxi. 27; Jacob to the viceroy of Egypt, Gen. xliii. 11; Joseph to his brethren and father, Gen. xlv. 22, 23; Benhadad to Elisha, 2 Kings viii. 8, 9; Ahaz to Tiglath Pilezer, 2 Kings vi. 8; Solomon to the Queen of Sheba, 1 Kings x. 13; Jeroboam to Ahijah, 1 Kings xiv. 3; Asa to Benhadad, 1 Kings xv. 18, 19.
XLV. The progression of pleasures is from the distich to the quatrain, from the quatrain to the sonnet, from the sonnet to the ballad, from the ballad to the ode, from the ode to the cantata, from the cantata to the dithyramb. The husband who commences with dithyramb is a fool. XLVI. Each night ought to have its menu.
Jacob, after being Laban's servant for twenty-one years, became thus an independent herdsman, and was the master of many servants. Gen. xxx. 43, xxxii. 15. But all these servants had left him before he went down into Egypt, having doubtless acquired enough to commence business for themselves. Gen. xlv. 10, 11; xlvi. 1-7, 32. IX. God's testimony to the character of Abraham. Gen. xviii. 19.
XLV. The progression of pleasures is from the distich to the quatrain, from the quatrain to the sonnet, from the sonnet to the ballad, from the ballad to the ode, from the ode to the cantata, from the cantata to the dithyramb. The husband who commences with dithyramb is a fool. XLVI. Each night ought to have its menu.
For so long as a man is possessed by any desire, he is necessarily at the same time possessed by this. Every noble man, says Cicero, is led by glory, and even the philosophers who write books about despising glory place their names on the title-page. XLV. Luxuriousness is the immoderate desire or love of good living. XLVI. Drunkenness is the immoderate desire and love of drinking.
To conclude; Watchman, watch, and let not your snuffs be too long, nor pull them off with your fingers, or carnal reasonings, but with godly admonitions, &c. Use your snuffers graciously, curb vice, nourish virtue; so you will use them well, and so your light will shine to the glory of God. XLV. Of the snuff-dishes that were with the snuffers in the Temple.
XL. The East Indian in Paris XLI. Rising XLII. Doubts XLIII. The Letter XLIV. Adrienne and Djalma XLV. The Consultation XLVI. Mother Bunch's Diary XLVII. The Diary Continued XLVIII. The Discovery XLIX. The Trysting-Place of the Wolves L. The Common Dwelling-House LI. The Secret LII. Revelations Since three days, Mdlle. de Cardoville had left Dr. Baleinier's.
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