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"Some on 'em's raised eggs and chickens; and they brings 'em to the house and sells 'em; and they has the best dinner. Most times they gets leave to have a meetin'." "A prayer-meeting?" I said. "Laws, no, Miss Daisy! not 'cept it were Uncle Darry and his set. The others don't make no count of a prayer-meetin'. They likes to have a white-folks' meetin' and 'joy theirselves."

"Some on 'em's raised eggs and chickens; and they brings 'em to the house and sells 'em; and they has the best dinner. Most times they gets leave to have a meetin'." "A prayer-meeting?" I said. "Laws, no, Miss Daisy! not 'cept it were uncle Darry and his set. The others don't make no count of a prayer-meetin'. They likes to have a white-folks' meetin' and 'joy theirselves."

His state of mind was that of the stable-puppy who knows he MUST not be found in the parlour. Not thrice in his life had Verman been within the doors of White-Folks' House, and, above all things, he felt that it was in some undefined way vital to him to get out of White-Folks' House unobserved and unknown. It was in his very blood to be sure of that.

One of the shrewdest observers and fairest critics of the negro, Alfred Holt Stone, says of the Mississippi negro: "In a plantation experience of more than twelve years, during which I have been a close observer of the economic life of the plantation negro, I have not known one to anticipate the future by investing the earnings of one year in supplies for the next....The idea seems to be that the money from a crop already gathered is theirs, to be spent as fancy suggests, while the crop to be made must take care of itself, or be taken care of by the 'white-folks." This statement is not so true of the negroes of the Upper South, many of whom are more intelligent, and have developed foresight and self-reliance.

He perceived, however, that something had gone wrong, for he was certain that he ought not to be where he found himself. WHITE-FOLKS' HOUSE! The fact that Verman could not have pronounced these words rendered them no less clear in his mind; they began to stir his apprehension, and nothing becomes more rapidly tumultuous than apprehension once it is stirred.

That he might possibly obtain release by making a noise was too daring a thought and not even conceived, much less entertained, by the little and humble Verman. For, with the bewildering gap of his slumber between him and previous events, he did not place the responsibility for his being in White-Folks' House upon the white folks who had put him there.