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Updated: May 26, 2025
In Merida, that wonderful tropic city of white towers and white streets and white-gowned women, I ran into this Englishman again. I wanted to see the magnificent ruins of Uxmal and Ake and Labna. So did he. I knew it would be a hard trip from Muna to the ruins, and so I explained. He smiled in a way to make me half ashamed of my doubts. We went together, and I found him to be a splendid fellow.
Studying with attention the photographs made by us of the inscriptions of Uxmal and Chichen, we were not long in discovering that our surmises were indeed correct.
This gallery is said to be seven times the height of the other passages, and, as all the rooms in Uxmal, Chichen and other places in Mayab, it is seven-sided. Some authors pretend to assume that this well marked septenary system has reference to the Pleiades or Seven stars.
It is evident from the citations made that the largest of these joint-tenement houses would accommodate from five hundred to a thousand or more people, living in the fashion of Indians; and that the courts were probably quadrangles, formed by constructing the building on three sides of an inclosed space, as in the New Mexican pueblos, or upon the four sides, as in the House of the Nuns, at Uxmal.
At Nohcacab, a few miles east of the ruins of Uxmal, Mr. Stephens, having occasion to employ laborers, went to a settlement of Maya Indians, of whom he gives the following account: "Their community consists of a hundred labradores, or working men; their lands are held and wrought in common, and the products are shared by all.
In the sculpture he is pictured surrounded by the Sun as his protecting spirit. The escutcheon of Uxmal shows that he called the place he governed the land of the Sun. In the bas-reliefs of the Queen’s chamber at Chichen his followers are seen to render homage to the Sun; others, the friends of MOÓ, to the Serpent. So, in Mayab as in Egypt, the Sun and Serpent were inimical.
When we attempt to understand the "Palace at Palenque" or the Governor's House at Uxmal, as the residences of Indian potentates, they are wholly unintelligible; but as communal joint-tenement houses, embodying the social, the defensive, and the communal principles, we can understand how they could have been created, and so elaborately and laboriously finished.
It traverses the peninsula in a direction a little south from east, commencing a few miles north from the ruined city of Uxmal, and terminating some distance from the eastern coast, opposite to the magnificent bay of Ascension.
Mounds similar to those found in the valley of the Mississippi have been discovered in Honduras. But by far the most interesting remains are those of Palenque, in Chiapas; of Copan, in Honduras; and of Uxmal and Chi-chen, in Yucatan.
Accepting the reports of explorers as correct, there is evidence in the ruins that Quirigua is older than Copan, and that Copan is older than Palenque. The old monuments in Yucatan represent several distinct epochs in the ancient history of that peninsula. Some of them are kindred to those hidden in the great forest, and remind us more of Palenque than of Uxmal.
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