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Updated: May 19, 2025
Trogus Pompeius says of Herostratus, and Titus Livius of Manlius Capitolinus, that they were more ambitious of a great reputation than of a good one. This is very common; we are more solicitous that men speak of us, than how they speak; and it is enough for us that our names are often mentioned, be it after what manner it will.
Trogus knows nothing of the story that the Gauls assisted the Phocians on their arrival; but according to him, they met with a kind reception among the Ligurians, who continued to inhabit those parts for a long time after. Even the story of the lucumo who is said to have invited the Gauls is opposed to him, and if it were referred to Clusium alone it would be absurd.
These and many other thinges doth Cornelius write, and Trogus also in his xxxvi. booke. There ware amonge the Iewes thre seueralle sectes, differyng in life from the reast of the people. The Phariseis, the Sadduceis, and the Esseis.
Trogus Pompeius was born in the neighborhood of Massilia, and in writing his forty-third book he obviously made use of native chronicles, for from no other source could he derive the account of the decreta honorifica of the Romans to the Massilians for the friendship which the latter had shown to the Romans during the Gallic war; and from the same source must he have obtained his information about the maritime wars of Massilia against Carthage.
On the one hand, Ctesias and his numerous followers including, among the ancients, Cephalion, Castor, Diodorus Siculus, Nicolas of Damascus, Trogus Pompeius, Velleius Paterculus, Josephus, Eusebius, and Moses of Chorene; among the moderns, Freret, Rollin, and Clinton have given the kingdom a duration of between thirteen and fourteen hundred years, and carried hack its antiquity to a time almost coeval with the founding of Babylon; on the other, Herodotus, Volney, Ileeren, B. G. Niebuhr, Brandis, and many others, have preferred a chronology which limits the duration of the kingdom to about six centuries and a half, and places the commencement in the thirteenth century B.C. when a flourishing empire had already existed in Chaldaea, or Babylonia, for a thousand years, or more.
And a people which in the time of the Assiriens, and Medes, were scante known and litle estiemed. Laste of all thei ware slaues to the Macedonies. Pliny reherseth xiiii. kingdomes of the Parthians. Trogus calleth them Emperors of the East part of the worlde, Asthoughe they, and the Romaines holding the Weste, had deuided the whole betwixte them.
Justin, or rather Trogus Pompeius, whom he abbreviated, writes as follows: "The Syrian nation was founded by the Phoenicians, who, being disturbed by an earthquake, left their native land, and settled first of all in the neighbourhood of the Assyrian Lake, and subsequently on the shore of the Mediterranean, where they built a city which they called Sidon on account of the abundance of the fish; for the Phoenicians call a fish sidon."
Trogus was a scientific man, and seems to have desired the fame of a polymath. In natural science he was a good authority, but though his history must have embodied immensely extended researches, it never succeeded in becoming authoritative.
The Parthians themselves, deeply impressed with the importance of the contest, preserved the memory of it by a solemn festival on the anniversary of their victory, which they still celebrated in the time of Trogus. Consolidation of the Parthian Kingdom. Death of Tiridates and accession of Arsaces III. Attack on Media. Period of inaction. Great development of Bactrian power.
Plutarch, in his treatise On Isis and Osiris, knows of no writer more ancient than Zoroaster the magician, as he calls him, that is likely to have taught the two principles. Trogus or Justin makes him a King of the Bactrians, who was conquered by Ninus or Semiramis; he attributes to him the knowledge of astronomy and the invention of magic.
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